당신은 주제를 찾고 있습니까 “perry ministerial association announces ash wednesday services … – What is Ash Wednesday?“? 다음 카테고리의 웹사이트 https://ro.taphoamini.com 에서 귀하의 모든 질문에 답변해 드립니다: ro.taphoamini.com/wiki. 바로 아래에서 답을 찾을 수 있습니다. 작성자 The Church of England 이(가) 작성한 기사에는 조회수 87,944회 및 좋아요 927개 개의 좋아요가 있습니다.
What is Ash Wednesday? Ash Wednesday — officially known as the Day of Ashes — is a day of repentance, when Christians confess their sins and profess their devotion to God. During a Mass, a priest places the ashes on a worshiper’s forehead in the shape of a cross.But is Ash Wednesday a Holy Day of Obligation? While all Roman Catholics are encouraged to attend Mass on Ash Wednesday in order to begin the Lenten season with the proper attitude and reflection, Ash Wednesday is not a Holy Day of Obligation: practicing Catholics do not have to attend Mass on Ash Wednesday.Today most “mainline” denominations, including Catholics, Baptists, Episcopalians, Methodists, Presbyterians and others allow for the “imposition” (as called in Catholic and Episcopalian prayer books) of ashes during an Ash Wednesday service.
- First Christian Church: “Ashes to Go” service from noon until 1:30 p.m. and 5:30-6:15 p.m.; online worship service at 3 p.m.; in-person worship service at 6:30 p.m.
- First United Methodist Church: Worship service at 7 p.m. in Perry.
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perry ministerial association announces ash wednesday services … 주제에 대한 동영상 보기
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Ash Wednesday marks the first day of Lent. Join us on the #LentPilgrim journey this year. Sign up at http://www.churchofengland.org/pilgrim and find a Ash Wednesday service near you at www.achurchnearyou.com
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Perry Ministerial Association Announces Ash Wednesday Services …
The Perry Ministerial Association (PMA) has announced the schedules for Ash Wednesday services at local houses of worship.
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Perry Ministerial Association announces Ash Wednesday services …
The Perry Ministerial Association (PMA) has announced the schedules for Ash Wednesday services at local houses of worship. Lent begins Wednesday, March 2, …
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Perry Ministerial Association announces Ash Wednesday services
РУССКИЙ КОРАБЛЬ, ИДИ НАХУЙ! · Perry Ministerial Association announces Ash Wednesday services.
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Ash Wednesday is the beginning of the 2022 Lenten season, which is a 40-day period … Perry Ministerial Association announces Ash Wednesday services …
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A Service of Worship for Ash Wednesday
An agency of The United Methodist Church, Discipleship Ministries helps local church, district, and conference leaders fulfill the shared dream of making…
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St. Bernard Catholic Church | New Bloomfield, Pennsylvania
We are a Roman Catholic parish belonging to the Diocese of Harrisburg. We are located in New Bloomfield, Pennsylvania (Perry County) and are about 40 minutes …
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What is done for Ash Wednesday service?
What is Ash Wednesday? Ash Wednesday — officially known as the Day of Ashes — is a day of repentance, when Christians confess their sins and profess their devotion to God. During a Mass, a priest places the ashes on a worshiper’s forehead in the shape of a cross.
Is Ash Wednesday a mandatory Mass?
But is Ash Wednesday a Holy Day of Obligation? While all Roman Catholics are encouraged to attend Mass on Ash Wednesday in order to begin the Lenten season with the proper attitude and reflection, Ash Wednesday is not a Holy Day of Obligation: practicing Catholics do not have to attend Mass on Ash Wednesday.
Do Episcopalians do Ash Wednesday?
Today most “mainline” denominations, including Catholics, Baptists, Episcopalians, Methodists, Presbyterians and others allow for the “imposition” (as called in Catholic and Episcopalian prayer books) of ashes during an Ash Wednesday service.
What are some Ash Wednesday traditions?
Two traditions for the day before
Two quite different traditions developed for the day leading up to Ash Wednesday. One might be called a tradition of indulgence. Christians would eat more than usual, either as a final binge before a season of fasting or to empty the house of foods typically given up during Lent.
What do you say when you get ashes on your head?
The ashes placed on one’s forehead are a symbol of that. As the priest applies them in a cross formation on someone’s forehead, they will say either, “Turn away from sin and believe in the Gospel” or “Remember that you are dust, and unto dust you shall return.”
What color do you wear for Ash Wednesday?
Most of this time of preparation is symbolized by the color Violet, though the season is bracketed by the mourning Black of Ash Wednesday and Good Friday.
Are tattoos a sin in Catholicism?
While a tattoo is not wrong, it is excessive and probably immoral to cover your entire body in ink.
Can you receive ashes without confession?
The short answer is no—so long as you’re only conscious of having committed venial sins. Early in every Mass, the priest and the congregation perform the Penitential Rite, in which we normally recite a prayer known in Latin as the Confiteor (“I confess to Almighty God…”).
Can a non Catholic participate in Ash Wednesday?
Unlike its discipline regarding sacraments, the Catholic Church does not exclude anyone from receiving sacramentals, such as the placing of ashes on the head, even those who are not Catholics and perhaps not even baptized.
Is Lent a pagan tradition?
As with many Christian rituals, Lent, a 40-day period of prayer, penance and abstinence, grew out of earlier pagan practices. The very name, Lent, is an Anglo-Saxon term that refers to the lengthening of the day as spring approaches. For Christians, it has always been viewed as a preparation for Easter.
What religion is similar to Catholicism?
Catholics, especially white, non-Hispanic Catholics, name Protestantism as the faith that is most similar to Catholicism. Interestingly, Catholics see greater similarities between Catholicism and Protestantism than do Protestants. After Protestantism, Catholics see Judaism as most like their faith.
Can Methodists eat meat on Ash Wednesday?
It’s the act of displaying the cross that’s important along with understanding why it’s done. It’s traditional to abstain from meat on Ash Wednesday. 40 Days of Decrease: A Different Kind of Hunger.
Why put ashes on your forehead?
On Ash Wednesday, Catholics and many other Christians will have ashes applied to their foreheads in the shape of a cross. People generally wear the ashes — which symbolize penance, mourning and mortality — throughout the day to publicly express their faith and penance.
What food do you eat on Ash Wednesday?
Also, on Ash Wednesday, Good Friday and all Fridays during Lent, adult Catholics over the age of 14 abstain from eating meat. During these days, it is not acceptable to eat lamb, chicken, beef, pork, ham, deer and most other meats. However, eggs, milk, fish, grains, and fruits and vegetables are all allowed.
What do you say for Ash Wednesday?
Ash Wednesday is today. It marks the first day of Lent in Western churches. The ashes symbolize penance and the dust from which God made people. When priests mark Christian’s forehead with the ashes they often say, “Repent and believe in the Gospel,” or “Remember that you are dust, and to dust you shall return.”
Is Ash Wednesday 2022 a Holy Day of Obligation?
Ash Wednesday is not a Holy Day of Obligation for Roman Catholics, yet receiving ashes is a universal practice among Christians to begin their Lenten journeys. Most Catholic parishes offer Ash Wednesday Mass, and in some places, it is possible to receive ashes without attending Mass.
What are the Catholic holy days of obligation?
Three of the six Holy Days: Ascension, Immaculate Conception of Mary and the Nativity (Christmas) are always Holy Days of obligation regardless of which day they fall on. All Saints, Mary the Mother of God (January 1) and the Assumption are not Holy Days of obligation if they fall on a Saturday or Monday.
Is Ash Wednesday a day of fasting and abstinence?
Ash Wednesday and Good Friday are obligatory days of fasting and abstinence for Catholics. In addition, Fridays during Lent are obligatory days of abstinence. For members of the Latin Catholic Church, the norms on fasting are obligatory from age 18 until age 59.
What are the holy days of obligation in 2022?
- Mary, Mother of God – Saturday, January 1, 2022 (Not a holy day of obligation)
- Ascension – Thursday, May 26, 2022.
- Assumption of the Blessed Virgin Mary – Monday, August 15, 2022.
- All Saints Day – Tuesday, November 1, 2022.
- Immaculate Conception – Thursday, December 8, 2022.
- Christmas – Sunday, December 25, 2022.
Perry Ministerial Association announces Ash Wednesday services
The Perry Ministerial Association (PMA) has announced the schedules for Ash Wednesday services at local houses of worship.
Lent begins Wednesday, March 2, and Ash Wednesday services are planned at the following churches:
First Christian Church: “Ashes to Go” service from noon until 1:30 p.m. and 5:30-6:15 p.m.; online worship service at 3 p.m.; in-person worship service at 6:30 p.m.
First United Methodist Church: Worship service at 7 p.m. in Perry
First Presbyterian Church: No services.
Mt. Olivet Lutheran Church: “Ashes to Go” service from 9 a.m. until noon; in-person worship service at 7 p.m.
St. Martin’s Episcopal Church: In-person worship service at 7 p.m.
St. Patrick Catholic Church: School Mass at 1 p.m.; Mass in English at 5 p.m.; Mass in Spanish at 6:30 p.m.
Weekly ecumenical Lenten services are suspended this year.
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Perry Ministerial Association announces Ash Wednesday services
After a two-year hiatus, the Crossroads Church will resume its annual Garage Free sale Saturday morning from 8 a.m. until noon. All items are free at the Garage Free sale. “Crossroads has sponsored this event for over 14 years — with a break the past two — and we are excited to be able to provide an opportunity for anyone in the community to participate,” said Heather Karolus of the Crossroads Church. “Whether you have items to share, are in need of something or are a real bargain hunter, we welcome your participation!”
PERRY, IA ・ 20 HOURS AGO
Why Christians wear ashes for Ash Wednesday and give up their favorite things for Lent
On Ash Wednesday, you may encounter Christians, especially Catholics, wearing a smudge of ashes on their foreheads.
That could be a bit startling, unless you know the meaning behind this religious practice.
Here is what you should know about Ash Wednesday and the celebration of Lent.
We have also included information about Lenten services in Marion and Hamilton counties in Indiana as well as special restrictions because of the coronavirus pandemic.
What is Ash Wednesday?
Ash Wednesday — officially known as the Day of Ashes — is a day of repentance, when Christians confess their sins and profess their devotion to God.
During a Mass, a priest places the ashes on a worshiper’s forehead in the shape of a cross. The ceremony, which also can be performed by a minister or pastor, is meant to show that a person belongs to Jesus Christ, and it also represents a person’s grief and mourning for their sins — the same sins that Christians believe Jesus Christ gave his life for when he died on the cross.
Ash Wednesday is important because it marks the start of the Lenten period leading up to Easter, when Christians believe Jesus was resurrected.
More:Here’s where you can eat fish around Indianapolis during Christian holy season
The ashes symbolize both death and repentance. During this period, Christians show repentance and mourning for their sins, because they believe Christ died for them.
When the priest applies the cross of ashes, he says to the worshiper: ““Remember that you are dust, and to dust you shall return.” He also may say “Repent and believe in the Gospel.”
It is not required that a worshiper wear the ashes for the rest of the day, although many Christians choose to do so. However, dining out or doing non-essential shopping are considered inappropriate on Ash Wednesday.
Where do the ashes come from?
Traditionally, ashes used on Ash Wednesday are gathered up after palms from the previous year’s Palm Sunday are burned. They are then blessed before being used in the ceremony.
Palms are used on Palm Sunday in many Christian churches to symbolize Jesus’ triumphant entry into Jerusalem on the Sunday before his crucifixion. Residents of Jerusalem are said to have waved palm fronds to celebrate his arrival.
Can Catholics eat meat on Ash Wednesday?
No. Catholics are not supposed to eat meat on Ash Wednesday. They also are expected to give up meat on Fridays during Lent.
Catholics also are expected to fast on Ash Wednesday. Fasting means consuming only one full meal a day; two smaller meals that don’t together add up to a full meal also are allowed.
Intermittent fasting:This man fasts from 17 to 24 hours a day. Here’s how he says it’s changed his life.
Children and the elderly are exempt from the fasting requirement on Ash Wednesday and during Lent.
Some Protestant denominations, including Anglicans, Episcopalians, Lutherans, United Methodists and Presbyterians, also hold worship services on Ash Wednesday.
Is Ash Wednesday based on a pagan festival?
No. Early Christians in Rome were sprinkled with ashes during Lent, but the Ash Wednesday practice of placing ashes on the forehead of Christians didn’t begin until the Middle Ages.
When is Ash Wednesday in 2022?
Ash Wednesday falls on a different day each year, because it is dependent on the date of Easter. It can occur as early as Feb. 4 or as late as March 10.
Last year, it fell on Feb. 17. This year, Ash Wednesday is on March 2.
Ash Wednesday always occurs six and a half weeks before Easter. Easter will be celebrated this year on Sunday, April 17.
Where to receive ashes in Indy
Here are some churches, where you can partake in Ash Wednesday — as well as any restrictions or special considerations because of the coronavirus pandemic.
In Indianapolis:
•SS Peter & Paul Cathedral, 1347 N. Meridian St., (317) 634-4519. Ash Wednesday masses at noon and 5:15 p.m. Indianapolis Archbishop Charles C. Thompson will be the principal celebrant for the noon Mass. This year, due to COVID-19 restrictions, ashes will instead be sprinkled on the heads of those attending Mass.
•Christ Church Cathedral, 125 Monument Circle, (317) 636-4577. Virtual services will be held at 12 and 6 p.m for English speakers and 7 p.m. for Spanish speakers. Because of COVID-19, they will not be holding in-person Ash Wednesday services or Ashes to Go.
•Immaculate Heart of Mary Parish, 5692 Central Ave., (317) 257-2266. A distribution of ashes with communion services will be held at 7 a.m., 7:30 a.m., 8 a.m. and 8:30 a.m. (Please enter through the front church doors and exit through the Archway church doors to ensure social distancing.) Mass will be at 10 a.m. and 6 p.m. Due to Covid-19 restrictions and limited capacity, sign up will be required and the masses will be capped at 130 people.
•Redeemer Presbyterian Church, 1505 N. Delaware St. (317) 238-5487. Ash Wednesday service at 6 p.m. and 7:30 p.m. Please RSVP, so the church can ensure safe numbers during the services.
•St. Luke Catholic Church, 7575 Holliday Drive East, (317) 259-4373. Masses at 8:15 a.m., 10 a.m., 11:30 a.m. and 5:30 p.m.
•Christ the King Catholic Church, 5884 N. Crittenden Ave., (317) 255-3666 A distribution of ashes and communion will be held at 7 a.m. and 12 p.m. A mass and distribution of ashes will be held at 8:30 a.m. and 6 p.m.
•St. Matthew Catholic Church, 4100 E. 56th St., (317) 257-4297. Two masses will be held at 8 a.m. and 6 p.m. However, attendance is by reservation only to ensure safety and reservations close at noon on Feb. 16.
•Northminster Presbyterian Church, 1660 Kessler Boulevard East Drive, (317) 251-9489. Due to COVID-19, Ash Wednesday worship will be live-streamed this year at 7 p.m. on Feb. 17. People also can receive the imposition of ashes from the comfort of a car, when Ashes-to-Go is held from 4 to 6 p.m. in the parking lot.
•Nativity Catholic Church, 7225 Southeastern Ave., (317) 357-1200. Ash Wednesday A Liturgy of the Word will be held at 7 a.m. and 12 noon and a Mass will be held at 8:30 a.m. and 6 p.m. A distribution of ashes will be held throughout the day from 7 a.m. to 7 p.m.
In Hamilton County:
•Our Lady of Mount Carmel, 14598 Oak Ridge Road, Carmel, (317) 846-3475.Services at 6:30 a.m., 8 a.m., 12 noon, 5:30 p.m., 7 p.m. Mass at 8 a.m. (English) and 7 p.m. (Bilingual). A Liturgy of the Word will be held at 12 noon, 4:30 p.m. and 5:45 p.m. A distribution of ashes will be available at all of the above times.
•St. Christopher’s Episcopal Church, 1402 West Main Street, Carmel. An in-person worship service will be held at 12 noon. It will be livestreamed on Facebook, and a recording will be available later in the day on the website. A children’s in-person service will be at 6 p.m. in the sanctuary.
•Cornerstone Lutheran Church (LCMS), 4850 E. Main St., Carmel, (317) 814-4252. Worship services will be held at 12 noon and 7 p.m. (Carmel Sanctuary); 6:45 p.m. (Carmel Worship Center); 7 p.m. (Fishers and Indianapolis).
•Holy Spirit Paris at Geist, 10350 Glaser Way, Fishers, (317) 849-9245. Ash Wednesday services will be held at 6:30 a.m., 8:15 a.m., 12 noon, 5 p.m. and 7 p.m.
•Our Lady of Grace Catholic Church, 9900 E. 191st St, Noblesville, (317) 773-4275. Worship services on Ash Wednesday will be held at 6:30 a.m. (Liturgy of the Word), 8:30 a.m. (Mass), 12:15 p.m. (Liturgy of the Word), 6 p.m. (Mass) and 7:30 p.m. (Mass in Spanish). All Ash Wednesday Masses will be live-streamed at ologn.org/live and on the OLG Facebook page. Ash Wednesday Masses (but not Word Services) require reservations this year.
•Noblesville First United Methodist, 2051 Monument St., Noblesville, (317) 773-2500. Ash Wednesday worship and an anointing of healing at 7 p.m. Due to COVID-19 restrictions, a drive-thru Imposition of Ashes will be held under the portico from 9:30 to 10:30 a.m. and also from 5 to 6 pm.
•Emmanuel United Methodist Church, 16000 Cumberland Road, Noblesville, (317) 773-4406. This year, there will be a drive-thru communion and imposition of ashes for Ash Wednesday under the portico from 10 to 11 a.m. and from 6 to 7 p.m. The communion elements are pre-packaged and worshippers will be handed a Q-tip to impose their own ashes.
What is Lent?
Ash Wednesday is one of the most important dates on the Christian calendar, because it marks the start of Lent.
Lent is a six-week period of fasting or self-sacrifice, prayer and almsgiving observed by Christians each year to prepare for the celebration of Easter, when they believe Christ rose from the dead to sit at the right hand of God, his father.
Lent is celebrated over 46 days. It includes 40 days of fasting and six Sundays, on which fasting is not practiced.
The 40-day period has a special significance in the Old and New Testaments. For instance, Moses spent 40 days and nights with God on Mount Sinai in preparation to receive the Ten Commandments. Jesus also is depicted as being led into the wilderness to be tempted by the devil for 40 days.
Things to give up for Lent
Many people want to know what they should give up for Lent to prove your devotion.
Many people give up things that they love, such as candy or sweets, favorite foods, television or — gasp! — social media.
The reason for their self-sacrifice: Christians want to replicate the hardships felt by Jesus during his time in the wilderness.
Call IndyStar digital producer Dwight Adams at 317-444-6532. Follow him on Twitter: @hdwightadams.
Is Ash Wednesday a Holy Day of Obligation?
Ash Wednesday marks the beginning of the season of Lent in the Roman Catholic Church. Many Catholics attend Mass on Ash Wednesday, during which their foreheads are marked with a cross of ashes as a sign of their own mortality. But is Ash Wednesday a Holy Day of Obligation?
While all Roman Catholics are encouraged to attend Mass on Ash Wednesday in order to begin the Lenten season with the proper attitude and reflection, Ash Wednesday is not a Holy Day of Obligation: practicing Catholics do not have to attend Mass on Ash Wednesday. It is, however, a day of fasting and abstinence, intended to prepare the church membership for Easter, the celebration of Christ’s death and resurrection.
Ash Wednesday Ritual Meaning Today
Ash Wednesday is the first day of Lent in the Christian church calendar, the day following Shrove Tuesday. Shrove Tuesday is also known as Fat Tuesday or Mardi Gras in French, itself celebrated with secular festivals around the world. Lent is the forty days in the Christian calendar when observant Catholics practice penance and self-denial to prepare for the celebration of Easter, which marks the Christian leader Jesus Christ’s death and rebirth. The precise date of Ash Wednesday changes with the date of Easter from year to year, but it always falls between Feb. 4 and March 10.
During the modern Ash Wednesday ceremony, ashes from palm leaves burned during the Easter rituals from the previous year are smudged on the foreheads of the penitents in the shape of a cross. The parishioners are asked to turn away from sin and be faithful to the gospel and then sent back to their homes.
History of Ash Wednesday Obligations
The custom of placing ashes on the heads of penitent people has its beginning in a common practice among the Hebrews, as cited in the books of Jonah 3:5–9 and Jeremiah 6:26 and 25:34. Those rites required people to wear sackcloth (a garment made out of coarse fabric from flax or hemp), sit in ashes, and fast to repent and turn from their former evil ways.
In the early 4th century CE, the mark of sackcloth and ashes was adopted by local churches as part of their practice of temporarily excommunicating or permanently expelling public sinners from the community. People who were guilty of public sins such as apostasy, heresy, murder, and adultery were cast out of the church and made to wear ashes and sackcloth as a sign of their repentance.
Private to Public Confessions
By the 7th century, the custom was tied to Ash Wednesday. Sinners confessed their sins privately and the bishops enrolled them publicly in the ranks of the penitents, in order to be able to receive absolution for their sins on Thursday before Easter Sunday, the day known as Holy or Maundy Thursday in the Christian liturgical calendar. After the sinners had ashes placed on their foreheads, they were expelled from the congregation for the duration of Lent in imitation of the expulsion of Adam and Eve from paradise. As a reminder that death is the punishment for sin, those penitents were told, “dust to dust, ashes to ashes.”
Seventh-century Christian penitents dressed in sackcloth and lived away from their families and the congregation for the 40 days of Lent—from this charge comes our modern word “quarantine.” They also had penances to perform, which might have included abstention from eating meat, drinking alcohol, bathing, haircuts, shaving, sex, and business transactions. Depending on the diocese and the confessed sins, those penances could last well beyond Lent, years or sometimes a lifetime.
Medieval Reforms
By the 11th century, Ash Wednesday had evolved into a practice similar to what is performed today. Although it was still a publicly performed ceremony, the parishioner’s sins were confessed in private and the penances were personal, with the ashy cross on the forehead the only visible mark that the sinner repented his or her sins.
Today some churches require that their congregations abstain from eating meat on Ash Wednesday, and on Fridays throughout Lent.
Why do some Christians wear ashes on Ash Wednesday?
Today many Christians will arrive at work with a black cross smudged on their foreheads; countless more will slip into a church or a chapel during their lunch break or after work to receive the sign that tells the arrival of Ash Wednesday, the traditional start of the Christian season of Lent.
As both a priest in the Episcopal Church as well as a historian of Christianity, I’ve come to appreciate many of the liturgies and practices that characterize the modern church and have their roots in ancient traditions. The practice of donning ashes is one of them.
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Ashes in Bible stories
In the Bible we are told that when the prophet Jonah pronounced God’s wrath on the city of Nineveh for its “wickedness,” likely because of the worship of idols or “false” gods, the king, in an act of sincere penitence, put on sackcloth and sat in ashes.
God was moved by this genuine act of repentance and spared the city from destruction. This story was meant to demonstrate that God is merciful and heeds true remorse.
This spiritual dimension of ashes is emphasized all through the Bible. In the Gospel of Matthew, Jesus deplores the lack of concern for the poor and marginalized on the part of the establishment of the day, as he passes through some towns.
He called out the hypocrisy of religious leaders who taught righteousness on the one hand but lived lives of luxury and wealth at the expense of the poor on the other. At one point Jesus condemned the religious leaders as “whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth.”
When pronouncing these judgments, Jesus makes reference to sackcloth and ashes as a form of penitence.
How the practice evolved
As early as the ninth century the church started to use ashes as a public demonstration of repentance for sins.
It was only in 1091, however, that their use was ritualized. Pope Urban II decreed the use of ashes to mark the beginning of a 40-day season of Lent, a time when Christians imitate Christ’s 40-day period of fasting. This period is said to have prepared Christ for his three-year ministry that would culminate in his arrest, crucifixion and resurrection.
With the Protestant Reformation of the 16th century, the use of ashes generally fell out of favor in non-Catholic denominations. However, it returned in the 19th century when many Protestant churches entered into intentional dialogue with each other and with the Catholic Church, a phenomenon that is called the “ecumenical movement.”
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Today most “mainline” denominations, including Catholics, Baptists, Episcopalians, Methodists, Presbyterians and others allow for the “imposition” (as called in Catholic and Episcopalian prayer books) of ashes during an Ash Wednesday service. In some churches, the ashes are obtained by burning the palms blessed in the previous year’s Palm Sunday service – a time for Christians to remember Christ’s triumphal entry into Jerusalem days before he was crucified. The resultant ash, depending on local practice, might then be mixed with oil to make them adhere more easily to the forehead.
Modern-day practice
In recent years several churches have put a new spin on the traditional Ash Wednesday service by providing what has been called “ashes to go.” In this new take on an ancient practice, a pastor stands in a very public, often busy, place and offers the ashes to any passersby who wishes to receive them, whether or not the person is Christian.
Stories abound of pastors providing “drive-through ashes” in which the penitent does not even have to get out of the car. A website called “ashes to go” provides not only a list of global sites at which one can receive ashes in this way, but also has an FAQ section containing advice for churches contemplating such a service.
For a supremely ironic twist on Ash Wednesday, one only has to observe that the Gospel reading appointed for the day is from Matthew, chapter 6. Here Jesus rails against religious hypocrisy by criticizing those whose religious piety is done mainly for show:
Whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.
Christians bearing the sign of the cross on their forehead today will be sharing a formal practice that dates back over a thousand years, and more than that – in a tradition that goes back much earlier.
Michael Laver is the associate dean of the College of Liberal Arts at the Rochester Institute of Technology. He also holds a Masters of Divinity from Colgate Rochester Crozer Divinity School and serves as rector of Saint John’s Episcopal Church in Sodus, New York.
This article is republished from The Conversation.
4 things to know about Ash Wednesday
For Christians, the death and resurrection of Jesus is a pivotal event commemorated each year during a season of preparation called Lent and a season of celebration called Easter.
The day that begins the Lenten season is called Ash Wednesday. Here are four things to know about it.
1. Origin of the tradition of using ashes
On Ash Wednesday, many Christians have ashes put on their forehead – a practice that has been going on for about a thousand years.
In the earliest Christian centuries – from A.D. 200 to 500 – those guilty of serious sins such as murder, adultery or apostasy, a public renunciation of one’s faith, were excluded for a time from the Eucharist, a sacred ceremony celebrating communion with Jesus and with one another.
During that time they did acts of penance, like extra praying and fasting, and lying “in sackcloth and ashes,” as an outward action expressing interior sorrow and repentance.
The customary time to welcome them back to the Eucharist was at the end of Lent, during Holy Week.
But Christians believe that all people are sinners, each in his or her own way. So as centuries went on, the church’s public prayer at the beginning of Lent added a phrase, “Let us change our garments to sackcloth and ashes,” as a way to call the whole community, not just the most serious sinners, to repentance.
Around the 10th century, the practice arose of acting out those words about ashes by actually marking the foreheads of those taking part in the ritual. The practice caught on and spread, and in 1091 Pope Urban II decreed that “on Ash Wednesday everyone, clergy and laity, men and women, will receive ashes.” It’s been going on ever since.
2. Words used when applying ashes
A 12th-century missal, a ritual book with instructions on how to celebrate the Eucharist, indicates the words used when putting ashes on the forehead were: “Remember, man, that you are dust and to dust you shall return.” The phrase echoes God’s words of reproach after Adam, according to the narrative in the Bible, disobeyed God’s command not to eat from the tree of the knowledge of good and evil in the Garden of Eden.
This phrase was the only one used on Ash Wednesday until the liturgical reforms following the Second Vatican Council in the 1960s. At that time a second phrase came into use, also biblical but from the New Testament: “Repent, and believe in the Gospel.” These were Jesus’s words at the beginning of his public ministry, that is, when he began teaching and healing among the people.
Each phrase in its own way serves the purpose of calling the faithful to live their Christian lives more deeply. The words from Genesis remind Christians that life is short and death imminent, urging focus on what is essential. The words of Jesus are a direct call to follow him by turning away from sin and doing what he says.
3. Two traditions for the day before
Two quite different traditions developed for the day leading up to Ash Wednesday.
One might be called a tradition of indulgence. Christians would eat more than usual, either as a final binge before a season of fasting or to empty the house of foods typically given up during Lent. Those foods were chiefly meat, but depending on culture and custom, also milk and eggs and even sweets and other forms of dessert food. This tradition gave rise to the name “Mardi Gras,” or Fat Tuesday.
The other tradition was more sober: namely, the practice of confessing one’s sins to a priest and receiving a penance appropriate for those sins, a penance that would be carried out during Lent. This tradition gave rise to the name “Shrove Tuesday,” from the verb “to shrive,” meaning to hear a confession and impose a penance.
In either case, on the next day, Ash Wednesday, Christians dive right into Lenten practice by both eating less food overall and avoiding some foods altogether.
4. Ash Wednesday has inspired poetry
In 1930s England, when Christianity was losing ground among the intelligentia, T.S. Eliot’s poem “Ash Wednesday” reaffirmed traditional Christian faith and worship. In one section of the poem, Eliot wrote about the enduring power of God’s “silent Word” in the world:
If the lost word is lost, if the spent word is spent If the unheard, unspoken Word is unspoken, unheard; Still is the unspoken word, the Word unheard, The Word without a word, the Word within The world and for the world; And the light shone in darkness and Against the Word the unstilled world still whirled About the centre of the silent Word.
Ellen Garmann, Associate Director of Campus Ministry for Liturgy at University of Dayton, contributed to this piece.
Ash Wednesday
The three pillars of Lent are fasting, prayer and almsgiving, and members of the Church usually sacrifice something during Lent to honor Jesus dying for …
Salyer also noted that she will be late to her evening class because of the distribution of ashes. While these aspects of Lent can be challenging, the religious groups on campus make the lives of students who want to practice their faith much easier. Personally, what I love about Lent is that it is a time period dedicated to growth: sacrifice might not be the right avenue for you, but adding something to your daily practice may encourage individual development. “You don’t have Good Friday off?” my parents asked me when planning for Easter. Dartmouth acknowledges that students may have religious commitments and that time off may be necessary, but I am still conflicted. “If we are willing to be disciplined for physical health, I think all the more for spiritual health,” Father Danaher said. While those who do not celebrate may think that these individuals are part of some kind of strange cult, they are observing Ash Wednesday, an important marker for the beginning of a reflective time for Christians and Catholics.
A SERVICE OF WORSHIP FOR ASH WEDNESDAY
Ash Wednesday emphasizes a dual encounter: we confront our own mortality and confess our sin before God within the community of faith. The form and content of the service focus on the dual themes of sin and death in the light of God’s redeeming love in Jesus Christ.
Depending upon circumstances, this service may be held (1) early in the morning, before the work and school day begin; (2) at noontime, perhaps observing a fast with the deletion of the regular noon meal; or (3) early in the evening, perhaps following a shared sacrificial meal of bread and water.
The visual environment should be solemn and stark. Purple is the most traditional color throughout Lent; but on Ash Wednesday gray, with its suggestion of ashes, is especially appropriate. Dark earth colors or any somber hues are also appropriate. Rough, coarse textures such as burlap—sackcloth and ashes—suggest the character of the day and season.
The use of ashes as a sign of mortality and repentance has a long history in Jewish and Christian worship, and the Imposition of Ashes can be a powerful nonverbal and experiential way of participating in the call to repentance and reconciliation. This practice is the historic focus of Ash Wednesday observance and gave the day its name. It is traditional to save the palm branches from the previous Passion/Palm Sunday service and burn them ahead of time to produce the ashes for this service. Alternatively, ushers may distribute small cards or pieces of paper on which each person may be invited to write a particular sin or hurtful or unjust characteristic. They may then be brought forward by the ushers following the sermon and placed upon a grate to be burned with palm branches for the ashes. The ashes may be mixed with a small amount of olive oil (not water!) for Imposition of Ashes. A towel for cleansing the pastor’s hands should be provided.
Instead of Imposition of Ashes or in addition to it, Holy Communion may be celebrated. Immediately before Confession and Pardon, the congregation may be invited to turn for the rest of the service to A Service of Word and Table IV (UMH). Or the service may continue as given below through the Offering, during which the bread and wine are brought by representatives of the people to the Lord’s table with the other gifts or uncovered if already in place. After the offering, the congregation may be invited to turn to A Service of Word and Table III (UMH ) or one of the musical settings in UMH, the pastor praying The Great Thanksgiving. If both Imposition of Ashes and Holy Communion are included in the service, they should always be separated, with the people coming forward for each action.
GATHERING
If a brief explanation of the service is necessary, it may be done quietly during this time, allowing for a return to silence before the Greeting.
If a choir is to process, it should do so in silence immediately before the Greeting.
GREETING*
The grace of the Lord Jesus Christ be with you.
And also with you.
Bless the Lord who forgives all our sins.
God’s mercy endures for ever.
OPENING PRAYER* See Ash Wednesday (UMHI 353).
HYMN *Lord, Who Throughout These Forty Days (UMH 269)
SCRIPTURE LESSON Joel 2:1-2, 12-17
[PSALM] *If Psalm 51:1-17 (UMH 785) is not used as the Prayer of Confession later, it may be used here.
SCRIPTURE LESSON 2 Corinthians 5:20 b –6:10
HYMN * See suggestions under Imposition of Ashes.
GOSPEL LESSON* Matthew 6:1 –6, 16–21
SERMON
INVITATION TO THE OBSERVANCE OF LENTEN DISCIPLINE
The following or similar words may be spoken:
Dear brothers and sisters in Christ:
the early Christians observed with great devotion
the days of our Lord’s passion and resurrection,
and it became the custom of the Church that before the Easter celebration
there should be a forty–day season of spiritual preparation.
During this season converts to the faith were prepared for Holy Baptism.
It was also a time when persons who had committed serious sins
and had separated themselves from the community of faith
were reconciled by penitence and forgiveness,
and restored to participation in the life of the Church.
In this way the whole congregation was reminded
of the mercy and forgiveness proclaimed in the gospel of Jesus Christ
and the need we all have to renew our faith.
I invite you, therefore, in the name of the Church,
to observe a holy Lent:
by self–examination and repentance;
by prayer, fasting, and self–denial;
and by reading and meditating on God’s Holy Word.
To make a right beginning of repentance,
and as a mark of our mortal nature,
let us now kneel (bow) before our Creator and Redeemer.
A brief silence is kept, the congregation kneeling or bowed.
If there is to be no Imposition of Ashes, the service continues with Confession and Pardon.
THANKSGIVING OVER THE ASHES
Almighty God, you have created us out of the dust of the earth.
Grant that these ashes may be to us a sign of our mortality and penitence,
so that we may remember that only by your gracious gift
are we given everlasting life;
through Jesus Christ our Savior. Amen.
IMPOSITION OF ASHES *
The pastor, and any others assisting, take their places in front of the congregation and with word or gesture invite the congregation to come forward. The leaders dip a thumb in the ashes and make a cross on the forehead of each person.
They sing (Hymn 217) or say:
Remember that you are dust, and to dust you shall return.
Or they say:
Repent, and believe the gospel.
The Imposition may be done in silence, or one or more of the following hymns in UMH may be sung:
358 Dear Lord and Father of Mankind 357 Just as I Am, Without One Plea 355 Depth of Mercy 402 Lord, I Want to Be a Christian 382 Have Thine Own Way, Lord 351 Pass Me Not, O Gentle Savior 354 I Surrender All 491 Remember Me 352 It’s Me, It’s Me, O Lord 346 Sinners, Turn: Why Will You Die? 488 Jesus, Remember Me 356 When We Are Living
CONFESSION AND PARDON
The congregation prays Psalm 51:1–17 (UMH 785).
All offer prayers of confession in silence.
The pastor then says:
May the almighty and merciful God,
who desires not the death of a sinner
but that we turn from wickedness and live,
accept your repentance, forgive your sins,
and restore you by the Holy Spirit to newness of life. Amen.
Or one of the confession–pardon sequences or those in UMH 890–93 may be used.
THE PEACE *
Let us offer one another signs of reconciliation and love.
All exchange signs and words of God’s peace.
OFFERING
PRAYER OF THANKSGIVING
THE LORD’S PRAYER
HYMN * See suggestions above.
DISMISSAL WITH BLESSING *
GOING FORTH *
If the choir is to recess, it should be in silence following Dismissal with Blessing. The people may depart in silence.
Download Word Document
Copyright: “A Service of Worship for Ash Wednesday” Copyright © 1979, 1986 by Abingdon Press. Renewal Copyright © 1992 UMPH. “Invitation to the Observance of the Lenten Discipline,” “Thanksgiving over the Ashes,” and “Pardon” from The Book of Common Prayer (The Episcopal Church, 1979), 264-269. Public Domain.
Note: The instructions regarding the mixing of ashes with olive oil (rather than water) in the introductory materials have been altered, 2013, by Discipleship Ministries. Adding water to ash, as suggested in the original version, can create a caustic mixture which may seriously burn the skin.
New Bloomfield, Pennsylvania
Welcome!
Welcome to St. Bernard Catholic Church. We are a Roman Catholic parish belonging to the Diocese of Harrisburg. We are located in New Bloomfield, Pennsylvania (Perry County) and are about 40 minutes north of Harrisburg, Camp Hill, Mechanicsburg, and Carlisle.
We are currently following our winter Mass schedule, so Masses are celebrated Saturday at 5:00 PM and Sunday at 8:00 AM and 10:30 AM. Daily Mass is celebrated Tuesday-Friday at 8:00 AM, unless stated otherwise. Confessions are heard one hour prior to each weekend Mass, by appointment or by request. Recordings of Mass are being posted to our parish Facebook page. If you cannot make it to church in person during this time, please consider participating online.
Will you consider joining us for Mass this weekend? All are welcome at St. Bernard’s!
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