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Home » One More Move | This “Checkmate” Sermon Illustration Will Shock You 🤯 15469 투표 이 답변

One More Move | This “Checkmate” Sermon Illustration Will Shock You 🤯 15469 투표 이 답변

당신은 주제를 찾고 있습니까 “one more move – This “Checkmate” Sermon Illustration Will Shock You 🤯“? 다음 카테고리의 웹사이트 https://ro.taphoamini.com 에서 귀하의 모든 질문에 답변해 드립니다: https://ro.taphoamini.com/wiki/. 바로 아래에서 답을 찾을 수 있습니다. 작성자 Jacob Coyne 이(가) 작성한 기사에는 조회수 54,105회 및 좋아요 2,162개 개의 좋아요가 있습니다.

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Checkmate sermon, the king has one more move.
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one more move 주제에 대한 자세한 내용은 여기를 참조하세요.

One More Move. The Story. What Is At Stake?

“Checkmate.” Painting by Moritz Retzsch (German painter). Two protagonists are facing each other across the chessboard. On one se of the painting is the …

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Source: www.onemoremove.com

Date Published: 5/23/2022

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The King has One More Move! | Dennis Bloodworth

The King Has One More Move! … Two men stand staring in front of a painting in an art gallery. In the painting, a man is playing chess with the …

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Source: dennisbloodworth.com

Date Published: 4/12/2021

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The King Has One More Move – Sermons & Articles

Jesus is our King, our Lord and Our God and He always has one more move! So make your home with Him, because He’s the All-Powerful Savior. Regardless of your …

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Source: www.preaching.com

Date Published: 12/9/2022

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Checkmate: The King Has One More Move: Hulsey, Patricia L.

Checkmate: The King Has One More Move [Hulsey, Patricia L.] on Amazon.com. *FREE* shipping on qualifying offers. Checkmate: The King Has One More Move.

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One more move – A Heart For The Hurting – WordPress.com

One more move. I came across a wonderful sermon by Jentezen Franklin. Here are the key points. This is a famous painting called Checkmate.

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Date Published: 6/7/2021

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The King Has One More Move – Sermo Humilis

The King Has One More Move … Two men are walking through an art gallery admiring a famous painting by Friedrich Moritz August Retzsch called, “ …

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주제와 관련된 이미지 one more move

주제와 관련된 더 많은 사진을 참조하십시오 This “Checkmate” Sermon Illustration Will Shock You 🤯. 댓글에서 더 많은 관련 이미지를 보거나 필요한 경우 더 많은 관련 기사를 볼 수 있습니다.

This “Checkmate” Sermon Illustration Will Shock You 🤯
This “Checkmate” Sermon Illustration Will Shock You 🤯

주제에 대한 기사 평가 one more move

  • Author: Jacob Coyne
  • Views: 조회수 54,105회
  • Likes: 좋아요 2,162개
  • Date Published: 2022. 4. 10.
  • Video Url link: https://www.youtube.com/watch?v=px0Jiw961DY

One More Move. The Story. What Is At Stake?

“Checkmate.” Painting by Moritz Retzsch

(German painter) Two protagonists are facing each other across the chessboard. On one side of the painting is the enemy and on the other side is a young man. The young man thought he was losing. His soul was at stake (Moritz Retzsch was fascinated by Faust). An angel watches over the young man. The chessboard represents our human struggles, defeats, victories, course correction, and achievements. The spider entering the set toward the young man is getting ready to set a trap. Is there no hope? One day a chess master looks at the painting hanging in the Louvre Museum. He studies the arrangement of the pieces left on the chessboard. Suddenly he realizes that the situation is not hopeless. The enemy can be defeated. “Not Checkmate!” The King has one more move. The young man will win and be Saved. What do you see (feel) in this painting?

The King has One More Move!

The King Has One More Move!

Two men stand staring in front of a painting in an art gallery. In the painting, a man is playing chess with the devil. The devil is grinning ear-to-ear because he has the man cornered. The title of the painting, “Checkmate,” indicates that the game is over. The devil has won. His opponent has failed. He has no more moves.

The first man looking at the painting wants to move on to view other paintings in the gallery. But the second man, an international chess champion, wants to look at the painting longer, so he waves his friend on and tells him he will catch up later. The chess champion stares and stares at the chess board, then suddenly he steps back, flabbergasted. “It’s wrong!” he exclaims. “There’s one more move.” He runs to his friend and together they look at the painting. “We have to contact the painter,” the chess champion says. “It’s not checkmate. The King has one more move!”

Throughout the Bible, this game has been played: The Israelites found momentary freedom only to face the formidable Red Sea with Pharoah and his armies in hot pursuit. The King had one more move! Daniel was lowered into den full of hungry lions for defying a tyrant and standing up for his faith. The King had one more move! A 9 ft. tall fighting champion named Goliath called for a winner-take-all, one-on-one fight to settle the war. A little shepherd boy took him on. The King had one more move! Jesus was tortured, crucified, and buried for 3 days. But the King had one more move!

Ever feel like life has you beat?

The King has One more Move!

Ever feel like Satan has you trapped?

The King has One more Move!

Ever feel like a failure? Like you’re out of options? Like you’ve lost hope?

Jesus, the King has One more Move!

Tell me your story! How has the King moved in your life?

[picture is probably that of Friedrich Moritz August Retzsch on Goethe’s Faust (above); Louvre Museum in Paris, France; story has been told by numerous speakers, the oldest reference I could find is from Billy Graham in 1955. More recently, Bishop Ken Ulmer]

The King Has One More Move

About 10 years ago I heard Steven Sample, who at the time was the president of the University of Southern California, speak at a leadership conference. He’s a follower of Christ and an excellent communicator who often speaks at college graduations.

Regardless of the setting, Sample usually gives the same address, and it involves asking the graduates three questions: How do you feel about money? How do you feel about children? How do you feel about God? The last question often catches his audience off guard. As Sample notes in his terrific book, The Contrarian’s Guide to Leadership…

Say what? Did he say God? Why would anyone bring up God at a commencement ceremony? I quickly assure the graduates that I’m not trying to sell them a set of religious beliefs. After all, the question is not how should you feel about God, but how do you feel about God in fact? What I have found…is that the vast majority of people—leaders and followers alike—duck this question altogether. Discovering how one feels about God is simply too difficult or frightening for most people to address in any serious or meaningful way…[but] it is probably to…[the leader’s]…advantage to discover and confront those feelings sooner rather than later. Doing so will almost certainly help him locate his moral center, and in the process help him become a better leader.

Perhaps you’ve never wrestled with how you feel about God, but I have. Maybe it’s because I teach at a seminary and have been a pastor for almost three decades that I’ve been told at times that I’m not supposed to wrestle with that. Still, sometimes I do. Depending on my behavior, situation, mood or my health, I’ve wrestled with fearing God, loving Him, feeling close to Him or even wondering if He really cares about me. That’s one of the reasons why this story in Daniel 6 gives me hope, because it grounds me in theological reality. This narrative shows us what our God can do even in the midst of the most daunting circumstances that life brings our way.

Daniel’s Faithfulness in the Face of Death

The story begins with a change of regime from the Babylonians to the Persians and Darius, the new king, makes Daniel one of the top administrators of his empire. That’s very important because at this point Daniel was at least 75 years old and was still an occupational success. In fact, because of Daniel’s competence and ethics, Darius planned to set him over the whole kingdom. Daniel was first at work in the morning, finished the job every day and didn’t cut corners. He might have been on the older side of life, but he still had his mojo. In a youth-oriented society such as ours, it’s good to see that folks on the far side of 50 still can deliver the goods.

Moreover, Daniel’s faith was not just private but public. His relationship with God was so integrated into his life that it influenced his speech, his decision-making and his management style. He didn’t push his faith on others, but it’s clear that he talked the talk and walked the walk. As with Eric Liddell, the great Scottish runner featured in Chariots of Fire, Daniel’s faith was visible wherever he went.

Daniel’s circumstances in Babylon never had been easy, but they now became deadly. His enemies didn’t like his incorruptibility because they wanted to keep skimming the king’s resources. They didn’t like his disciplined work ethic because it made them look bad. Knowing that Daniel never would compromise his faith, they manipulated Darius to legislate that anyone who prayed to any god besides the king during the next 30 days would be thrown into the lions’ den.

After the law was passed, they found Daniel doing what he had done every day for the past 60 years: opening his windows to Jerusalem, getting down on his knees and praying three times a day to His God (Dan. 6:10). The conspirators eagerly reported Daniel’s violation to Darius (v. 11-13) who tried to do everything he could to rescue his servant, but it was all for naught. The law of the Medes and Persians could not be changed, and Daniel was brought to that horrible hole in the ground that opened into the lion’s den. Just so we know how serious this situation was, the writer says in v. 17, “A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel’s situation might not be changed.”

Sometimes We Can Do Everything Right and Life Still Goes Wrong

This story shows us that sometimes despite our best efforts, things go horribly wrong. We can work really hard, yet businesses go bankrupt. We can act ethically and still lose our jobs. We can do our best to be a faithful spouse and good parent, yet end up with tangled or broken relationships. A good man can serve his king in an ethical and competent manner and still get thrown to the lions.

While we’re fortunate at this point in our country’s history to be free from religious persecution, there are still some lions’ dens that we get thrown into. Maybe we’re wrestling with something spiritually or morally of great intensity. We feel as if it’s a lion that has its claws in us with the potential to tear us apart. Maybe we’re sick, and the pain we feel or the treatment we’re undergoing feels as if we’re in the lion’s jaws. Maybe we tried to be financially wise but saw our portfolio go down into the dark den of recession. Maybe, as with Daniel, we took a stand for Christ and found ourselves excluded or mocked, even by our own family members. These are places that test not only what we think about God but how we feel about Him, which is why it’s crucial to see from this text what our God can choose to do.

God Can Deliver with a Miracle

The text says Darius was so distraught that he spent the night without food or entertainment. Even the Persian equivalents of Ambien and Tylenol PM couldn’t help him sleep. When the sun cracked the horizon, he sprinted to the den and in anguish cried out (v. 20) “Daniel, servant of the living God, has your God, whom you serve continually been able to rescue you from the lions?” Daniel answered, “May the king live forever! My God sent His angel, and He shut the mouths of the lions. They have not hurt me, because I was found innocent in His sight. I never have done any wrong before you, Your Majesty.” Darius was so happy that he gave the order to lift Daniel out of the den. We’re told in verse 23 that after Daniel was lifted out, no wound was found on him because he had trusted God.

This was a genuine, A-1 miracle of deliverance. Those lions intentionally had been starved and were extremely hungry, even for the little meat they’d find on the bones of a skinny, old man such as Daniel. In fact, when the king ordered the conspirators thrown into the den along with their families, they all were killed immediately (v. 24). The author wants us to know God always can do the miraculous, and early Christian art often used the story of Daniel in the lions’ den as an Old Testament picture of the resurrection of Jesus. That’s the power of God. He can deliver His people from bondage in Egypt, from Nebuchadnezzar’s fiery furnace and from the lions’ den of the Persians. He can crumble the walls of Jericho, use one smooth stone to fell a blasphemous Philistine giant and raise Lazarus from the dead.

That’s not always true for all of God’s people in all times and all places. Sometimes He lets them be beaten, whipped and crucified. Foxes’ Book of Martyrs is one of the most prominent books in the English language, and it describes the torture and death of hundreds of faithful Christians through the middle of the 16th century. There were probably more Christians martyred in the 20th century than in the previous 19 combined. So, while Daniel 6 tells of a great miracle of deliverance, God does not always choose to deliver. Maybe that’s why the author emphasizes something else of spiritual importance in this story.

Let’s Make Our Home with the All-Powerful Savior

In verse 16 and 20, Darius twice describes Daniel as “continually serving His God.” In the original text, it’s one word and it’s only used here in all of Scripture. It means to “move in and make your home with.”

Vernon Grounds, one of the fathers of the Neo-Evangelical Movement died last year at the age of 96. Vernon had a great sense of humor, and years ago he told a group of us that when he was 50, his mother-in-law moved in with him and his wife and lived with them for the next 15 years. With a twinkle in his eye, he said, “I’m sure that living for so long in such close quarters with my mother-in-law accounts for my advanced state of spiritual maturity.”

Verse 23 says Daniel trusted his God—even in the most dire of circumstances—and I’m convinced he did so because years before he moved in and made his home with God and learned in time that God was good and always would be his Comforter, his Counselor and his Savior. Although Darius foolishly deified himself, he had no power to save Daniel. Our God shut the mouths of those lions and saved Daniel from certain death, because He’s the all-powerful Savior. He never sleeps or slumbers, and He is always working to accomplish what He wants in your life and mine. As the author notes in v. 27, He’s the One with the power to deliver regardless of the circumstances, and that’s why we need to make our home with Him.

Bishop Ken Ulmer is the pastor of Faithful Central Bible Church in Southern California. He tells the story of two men, one an international chess champion, walking through a museum when they stumble on a picture titled Checkmate. One character in the painting was a man; the other looked to be the devil. The chess champion looked at the painting and then told his friend to go on ahead; something about the painting bothered him, and he had to study it a bit more. A little later, his friend returned and the chess master said, “We need to contact the artist who painted this piece. He either needs to change the painting or change the title.” When his friend asked why, he replied, “The title of this picture is Checkmate, but as you look closely at the painting it becomes clear the king still has one more move.”

The Hebrews were oppressed by Pharaoh, but their King still had one more move. David looked to be an insect to Goliath, but David’s King still had one more move. It looked as if it was all over for Daniel when he was thrown in the lions’ den, but his King still had one more move. Jesus was tortured, crucified, dead and buried. His enemies said, “That’s all folks. Show’s over. Time to go home. Checkmate.” They were wrong because the King still had one more move.

Jesus is our King, our Lord and Our God and He always has one more move! So make your home with Him, because He’s the All-Powerful Savior. Regardless of your circumstances, irrespective of your situation, our King always has one more move, and that’s something—and Someone—we can feel great about.

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A Heart For The Hurting

I came across a wonderful sermon by Jentezen Franklin. Here are the key points.

This is a famous painting called Checkmate. On the left (with the hat, the red feather and the green cloak) is Satan. The young man on the other side of the table is in distress because he can’t move. His king is completely surrounded, he’s lost the game and it’s checkmate. Satan is grinning at the young man, saying “it’s over”.

Every year the world chess tournament is held in Europe. One year, during a break from playing, one of the chess masters walked over to look at a copy of this​ painting, hanging in the venue. He stared at it – then he began to take note of the position of the knights and the pawns. He noticed something – and it bothered him.

Suddenly he shouted “No! No! It’s wrong! It’s wrong!” The other players said “What’s wrong?” and he replied, “If you study it closely – whoever painted this painting got it wrong”. A​nd this is what that chess master said: “The king has one more move!”

Hidden message

That​ painting has now become even more famous because ​of ​its hidden message – about trusting God when it appears ​that ​all is lost! Just as in this painting, ​so it is in real life. The King (God) has one more move ​- ​even when it may not appear so.

When you feel trap​ped; when you feel overwhelmed; when you don’t know what to do or where to turn, Satan loves to whisper “Checkmate!” When there seems no way you’re going to get out of this. You can’t move this way, you can’t move that way, you’ve run out of chances, you’ve run out of help, you’ve run out of resources, so what’s the use – there is nothing left. “Checkmate!”

​The Bible says, “The thief comes to kill steal and destroy”​. B​ut notice that before he can kill and destroy he has to steal. He has to steal your faith, he has to steal your joy, he has to steal your hope, he has to steal your dream.

It’s never over with God

But if God is for me, if God is on my side ​. . . then “​I don’t think so“​​!​ The doctor doesn’t give any hope . . . but “the king has one more move”. You don’t know what you’re going to do, and you don’t know how you’re going t​​​o see things turn around . . . but “the king has one more move”.

They said you’re going to lose everything and you’re never going to get it back bu​t . . . ​”​I don’t think so​”.​ You may be in a season of weeping​ ​​- ​and it seems like everything going wrong, but God is not through with you . . . “the king has one more move”. It’s never over with God​!

You know, you and I can do something that God can’t do. ​You’ve been told all your life that God can do anything​ ​- ​but that is not true​!​ One of the things that you and I can do ​- ​that God cannot do ​- ​and God has never done​ -​ is that you and I can do all that we can do.

Sometimes the doctor says ‘I’ve done all that I can do.’ Sometimes the banker says ‘I’ve done all that I can do.’ Sometimes the counsellor says ‘I’ve done all that I can do’​. B​ut God has never done all that He can do​!​

Hiding His power

There’s ​a verse in the Bible that says “And there was the hiding of His power”. W​hat ​this ​means is that God has hidden more than he’s revealed. He’s held back more than He has released in your life. And just when the enemy thinks it’​s checkmate​, ​ heaven whispers ​”​I don’t think so​”​ ​because God has ​been hiding His power. ​

He knows where you are. He knows who you are. A​nd He knows what you are going through. He loves you, and He cares for you, and He is on your side. He ha​s not yet done everything that He can do. I​t’s never too late with God. The king has one more move “and we know that, in all things, God works for the good of those who love Him”

“​in all things, God works for the good of those who love Him“:-

The King Has One More Move – Sermo Humilis

Reading Time: 2 minutes

Two men are walking through an art gallery admiring a famous painting by Friedrich Moritz August Retzsch called, “Checkmate”. In the painting, a man is playing chess with the devil. The devil is grinning ear-to-ear because he has the man cornered.

The title of the painting, “Checkmate,” indicates that the game is over. The devil has won. His opponent has no more moves.

The first man looking at the painting wants to move on to other paintings in the gallery. But the second man, an international chess champion, wants to look at the painting longer, so he waves his friend on and tells him he will catch up later.

The chess champion stares and stares at the chessboard, then suddenly steps back, flabbergasted. “It’s wrong!” he exclaims. “There’s one more move.” He runs to his friend and together they look at the painting.

“We have to contact the painter,” the chess champion says. “It’s not checkmate. The King has one more move!”

Nietzsche, Randi, Harris, Lennon, Stalin, Gervais, Jimmy Carr, Dawkins, Hegel and Bertrand Russell. What do all these famous thinkers have in common? They all predicted or announced the death of God or Christianity.

This is nothing new. Ever since Adam bit the apple our world has had those willing to stand up and declare some kind of victory.

But such bold statements have never bothered the Church or the Christian. Why?

Of all the people who should be freaking out and drowning their sorrows in inebriating and mind-numbing intoxication, it should be those who have a firm and fixed belief in the terrifying realities laid out in the Bible.

Realities that affirm that we live in a dangerous world, that we are vulnerable, frail and weak, and that we die. Realities that also affirm the final judgment and an eternal afterlife.

And yet, such people are among the happiest, healthiest people. They also tend to enjoy the longest lifespan and are less likely to flounder in destructive escapist lifestyles or final despair than the general population.

Add to that the fact that followers of Jesus are among the world’s most persecuted people group, and one wonders how they even get out of bed.

Faced with the same real, everyday problems as everybody else in the world, and then some, the Christian man or woman continues to stand and flourish. How is this possible?

“Checkmate”, said the scribe to the Pharisee as they watched Jesus, the King of the Jews breathe His last on the cross outside Jerusalem.

But the King had one more move.

The Christian can still get out of bed, and even sing because, in addition to the realities of human frailty, we also affirm the reality of a God who always has one more move. A God who knows how to come back from the dead and who knows how to raise us up from the dead also.

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