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1976: In the film The Pink Panther Strikes Again, the mentally-ill Chief Inspector Charles Dreyfus, repeatedly uses the phrase “Every day and in every way, I am getting better, and better” as directed by his psychiatrist.

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Every day in every way I am getting better and better affirmations Emile Coué. This is a well known affirmation by French man Emile Coué who was an important name in modern psychology and self-improvement.
One of my favourite, all round confidence-building mantras.
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Emile Coue – Every day, in every way, I’m getting better…

Every day, in every way, I’m getting better and better. Emile Coue · Day Every Day Getting Better Better. Related Topics. Every, Getting, Way …

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Everyday In Every way I’m Getting Better & Better

Everyday in every way I’m getting better and better. A powerful affirmation. Affirmations can change you, and in surprising ways. They’re a tool you can use to …

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Every Day in Every Way I’m Getting Better and Better Emile …

The perfect inspiring gift notebook journal for mothers, daughters, sons and fathers. Perfect also for Mother’s Day with the positive saying.

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“Every Day In Every Way, I Am Getting Better And Better”

” Every day in every way, I am getting better and better”. … This is a powerful statement that you can use in all areas of life. And it is even …

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EVERY DAY, IN EVERY WAY, I’M GETTING BETTER AND …

Coué was responsible for the phrase “Every day, in every way, I am getting better and better”. He believed that simple repetition of …

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“Every day, in every way, I am getting better and better”

The 11 word psychotherapy mantra of the early 1920s that actually sort-of works … Émile Coué was born in Troyes, France in 1857. He became a …

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Every Day In Every Way I Am Getting Better And Better Affirmations | Emile Coué
Every Day In Every Way I Am Getting Better And Better Affirmations | Emile Coué

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  • Author: Always Manifesting
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  • Date Published: 2021. 7. 22.
  • Video Url link: https://www.youtube.com/watch?v=Zo457NXSra4

Émile Coué

French psychologist and pharmacist

Émile Coué de la Châtaigneraie ( French: [emil kue də la ʃɑtɛɲʁɛ]; 26 February 1857 – 2 July 1926) was a French psychologist and pharmacist who introduced a popular method of psychotherapy and self-improvement based on optimistic autosuggestion.[1][2]

Considered by Charles Baudouin to represent a second Nancy School,[3][4] Coué treated many patients in groups and free of charge.[5][6]

Life and career [ edit ]

Coué’s family, from the Brittany region of France and with origins in French nobility, had only modest means. A brilliant pupil in school, he initially intended to become an analytical chemist. However, he eventually abandoned these studies, as his father, who was a railroad worker, was in a precarious financial state. Coué then decided to become a pharmacist and graduated with a degree in pharmacology in 1876.

Working as an apothecary at Troyes from 1882 to 1910, Coué quickly discovered what later came to be known as the placebo effect. He became known for reassuring his clients by praising each remedy’s efficiency and leaving a small positive notice with each given medication. In 1886 and 1887 he studied with Ambroise-Auguste Liébeault and Hippolyte Bernheim, two leading exponents of hypnotism, in Nancy.

In 1910, Coué sold his business and retired to Nancy, where he opened a clinic that continuously delivered some 40,000 treatment-units per annum (Baudouin, 1920, p. 14) to local, regional, and overseas patients over the next sixteen years.[7][8][9][10][11][12][13][14] In 1913, Coué and his wife founded The Lorraine Society of Applied Psychology (French: La Société Lorraine de Psychologie appliquée). His book Self-Mastery Through Conscious Autosuggestion was published in England (1920) and in the United States (1922). Although Coué’s teachings were, during his lifetime, more popular in Europe than in the United States, many Americans who adopted his ideas and methods, such as Maxwell Maltz, Napoleon Hill, Norman Vincent Peale, Robert H. Schuller, and W. Clement Stone, became famous in their own right by spreading his words.

La méthode Coué (The Coué method) [ edit ]

La méthode Coué Continuously, unjustly, and mistakenly trivialised as just a hand-clasp, some unwarranted optimism, and a ‘mantra’, Coué’s method evolved over several decades of meticulous observation, theoretical speculation, in-the-field testing, incremental adjustment, and step-by-step transformation.

It tentatively began (c.1901) with very directive one-to-one hypnotic interventions, based upon the approaches and techniques that Coué had acquired from an American correspondence course.

As his theoretical knowledge, clinical experience, understanding of suggestion and autosuggestion, and hypnotic skills expanded, it gradually developed into its final subject-centred version—an intricate complex of (group) education, (group) hypnotherapy, (group) ego-strengthening, and (group) training in self-suggested pain control; and, following instruction in performing the prescribed self-administration ritual, the twice daily intentional and deliberate (individual) application of its unique formula, “Every day, in every way, I’m getting better and better”.

Yeates (2016c), p.55.

General [ edit ]

The application of his mantra-like conscious autosuggestion, “Every day, in every way, I’m getting better and better” (French: Tous les jours à tous points de vue je vais de mieux en mieux) is called Couéism or the Coué method.[15] Some American newspapers quoted it differently, “Day by day, in every way, I’m getting better and better.” The Coué method centered on a routine repetition of this particular expression according to a specified ritual—preferably as many as twenty times a day, and especially at the beginning and at the end of each day.[16] When asked whether or not he thought of himself as a healer, Coué often stated that “I have never cured anyone in my life. All I do is show people how they can cure themselves.”[17] Unlike a commonly held belief that a strong conscious will constitutes the best path to success, Coué maintained that curing some of our troubles requires a change in our unconscious thought, which can be achieved only by using our imagination.

Although stressing that he was not primarily a healer but one who taught others to heal themselves, Coué claimed to have effected organic changes through autosuggestion.[15]

Emile Coue audio Mr Coue talking from ‘Self Mastery recording and reciting in French:” Tous les jours, à tous points de vue, je vais de mieux en mieux.” Problems playing this file? See media help.

Coué identified two types of self-suggestion: (i) the intentional, “reflective suggestion” made by deliberate and conscious effort, and (ii) the involuntary “spontaneous suggestion”, that is a “natural phenomenon of our mental life … which takes place without conscious effort [and has its effect] with an intensity proportional to the keenness of [our] attention”.[18] Baudouin identified three different sources of spontaneous suggestion:

A. Instances belonging to the representative domain (sensations, mental images, dreams, visions, memories, opinions, and all intellectual phenomena); B. Instances belonging to the affective domain (joy or sorrow, emotions, sentiments, tendencies, passions); C. Instances belonging to the active or motor domain (actions, volitions, desires, gestures, movements at the periphery or in the interior of the body, functional or organic modifications).[19]

Two minds [ edit ]

According to Yeates, Coué shared the theoretical position that Hudson had expressed in his Law of Psychic Phenomena (1893): namely, that our “mental organization” was such that it seemed as if we had “two minds, each endowed with separate and distinct attributes and powers; [with] each capable, under certain conditions, of independent action”.[20]

Further, argued Hudson, it was entirely irrelevant, for explanatory purposes, whether we actually had “two distinct minds”, whether we only seemed to be “endowed with a dual mental organization”, or whether we actually had “one mind [possessed of] certain attributes and powers under some conditions, and certain other attributes and powers under other conditions”.[21]

Development and origins [ edit ]

Émile Coué (1857-1926) Coué … had been operating a free clinic at his home in Nancy, France, [since

1910] where he used the psychological technique of non-hypnotic suggestion as

group treatment, not only for the supposed mental and physical healing of his

patients, but also for enabling them to improve their character and to attain a

confident self mastery.

He argued that no suggestion made by himself became a reality unless it was

translated by his patients into their own autosuggestion.

Hence they really healed themselves, and could do this even without his

presence if they used the formula “Every day, in every way, I’m getting better

and better.”

Rather than making any effort of the will about it, they were to employ this

suggestion while in a state of passive relaxation, such as upon awakening or

just before going to bed at night.

At these times, they rapidly and ritualistically repeated it twenty times,

counting with a string of twenty knots which they slipped through the fingers

one at a time.

Used in this manner, Coué argued, the idea of the formula would penetrate

the unconscious mind, where it would bring about the desired changes in body

or mind.

This would happen, he believed, because the unconscious governed all our

thoughts, behavior, and organic functions.

Indeed, it was so powerful that it controlled us like puppets, unless we in turn

learned how to control it through the self-administration of autosuggestions

which, once accepted by it, would be realized by means of its special powers.

While Coué did not denigrate the conscious self and reason, he certainly

diminished its role, likening it to a little island on the vast ocean of the

unconscious.

But despite such an emphasis on the unconscious, he avoided any mental

analysis of it, arguing that it was better not to know the nature of its contents.

Rapp (1987), pp.17-18.

Coué noticed that in certain cases he could improve the efficacy of a given medicine by praising its effectiveness to the patient. He realized that those patients to whom he praised the medicine had a noticeable improvement when compared to patients to whom he said nothing. This began Coué’s exploration of the use of hypnosis and the power of the imagination.

His initial method for treating patients relied on hypnosis. He discovered that subjects could not be hypnotized against their will and, more importantly, that the effects of hypnosis waned when the subjects regained consciousness.[citation needed] He thus eventually turned to autosuggestion, which he describes as

… an instrument that we possess at birth, and with which we play unconsciously all our life, as a baby plays with its rattle. It is however a dangerous instrument; it can wound or even kill you if you handle it imprudently and unconsciously. It can on the contrary save your life when you know how to employ it consciously.[22]

Coué believed in the effects of medication. But he also believed that our mental state is able to affect and even amplify the action of these medications. By consciously using autosuggestion, he observed that his patients could cure themselves more efficiently by replacing their “thought of illness” with a new “thought of cure”. According to Coué, repeating words or images enough times causes the subconscious to absorb them. The cures were the result of using imagination or “positive autosuggestion” to the exclusion of one’s own willpower.

Underlying principles [ edit ]

Coué thus developed a method which relied on the principle that any idea exclusively occupying the mind turns into reality,[citation needed] although only to the extent that the idea is within the realm of possibility. For instance, a person without hands will not be able to make them grow back. However, if a person firmly believes that his or her asthma is disappearing, then this may actually happen, as far as the body is actually able physically to overcome or control the illness. On the other hand, thinking negatively about the illness (ex. “I am not feeling well”) will encourage both mind and body to accept this thought. Likewise, when someone cannot remember a name, they will probably not be able to recall it as long as they hold onto this idea (i.e. “I can’t remember”) in their mind. Coué realised that it is better to focus on and imagine the desired, positive results (i.e. “I feel healthy and energetic” and “I can remember clearly”).

Willpower [ edit ]

Coué observed that the main obstacle to autosuggestion was willpower. For the method to work, the patient must refrain from making any independent judgment, meaning that he must not let his will impose its own views on positive ideas. Everything must thus be done to ensure that the positive “autosuggestive” idea is consciously accepted by the patient; otherwise, one may end up getting the opposite effect of what is desired.[23]

St Mary’s Park, Nancy. Memorial bust of Coué (detail),St Mary’s Park, Nancy.

St Mary’s Park, Nancy. Monument to Coué,St Mary’s Park, Nancy.

For example, when a student has forgotten an answer to a question in an exam, he will likely think something such as “I have forgotten the answer”. The more they try to think of it, the more the answer becomes blurred and obscured. However, if this negative thought is replaced with a more positive one (“No need to worry, it will come back to me”), the chances that the student will come to remember the answer will increase.

Coué noted that young children always applied his method perfectly, as they lacked the willpower that remained present among adults. When he instructed a child by saying “clasp your hands and you can’t open them”, the child would thus immediately follow.

A patient’s problems are likely to increase when his willpower and imagination (or mental ideas) are opposing each other, something Coué would refer to as “self-conflict”.[citation needed] In the student’s case, the will to succeed is clearly incompatible with his thought of being incapable of remembering his answers. As the conflict intensifies, so does the problem: the more the patient tries to sleep, the more he becomes awake. The more a patient tries to stop smoking, the more he smokes. The patient must thus abandon his willpower and instead put more focus on his imaginative power in order to succeed fully with his cure.

Effectiveness [ edit ]

Thanks to his method, which Coué once called his “trick”,[24] patients of all sorts would come to visit him. The list of ailments included kidney problems, diabetes, memory loss, stammering, weakness, atrophy and all sorts of physical and mental illnesses.[25] According to one of his journal entries (1916), he apparently cured a patient of a uterus prolapse as well as “violent pains in the head” (migraine).[26]

C. (Cyrus) Harry Brooks (1890–1951), author of various books on Coué, claimed the success rate of his method was around 93%. The remaining 7% of people would include those who were too skeptical of Coué’s approach and those who refused to recognize it.[25]

Medicines and autosuggestion [ edit ]

The use of autosuggestion is intended to complement use of medicine, but no medication of Coué’s time could save a patient from depression or tension. Coué recommended that patients take medicines with the confidence that they would be completely cured very soon, and healing would be optimal. Conversely, he contended, patients who are skeptical of a medicine would find it least effective.[citation needed]

Criticism [ edit ]

“That Coué’s formula could be applied with a minimum of instruction was challenging; and the accounts of Coué’s method curing organic disease were just as threatening to the conventional medicine of the day, as they were inspiring to Coué’s devotees” (Yeates, 2016a, p. 19). “Most of us are so accustomed … to an elaborate medical ritual … in the treatment of our ills … [that] anything so simple as Coué’s autosuggestion is inclined to arouse misgivings, antagonism and a feeling of scepticism” (Duckworth 1922, pp. 3–4). According to Yeates (2016a, p. 18), although Coué never produced any empirical evidence for the efficacy of his formula and, therefore, his claims had not been scientifically evaluated, three subsequent experimental studies, conducted more than half a century later — i.e., those of Paulhus (1993) — “seem to offer some unexpected support for Coué’s claims”.

The psycho-medical establishment [ edit ]

According to Yeates (2016a, p. 19), the protests routinely made by those within the psychomedical establishment (e.g., Moxon, 1923; Abraham, 1926) were on one or more of the following grounds:

(1) “Healing of organic disease by ‘self-mastery’ was impossible! Aside from ‘spontaneous remissions’ of authentic disease (efficacious vis medicatrix naturæ!), reported ‘cures’ were either due to mistaken diagnosis (it was never that disease!), or mistaken prognosis (it was always going to get better!). Anyway, even if it had been diagnosed correctly, there was no compelling evidence to suggest that Coué’s approach had been in any way responsible for the cure.” (2) “Even if it was true that, in some extraordinary circumstances, healing by ‘self-mastery’ was possible, Coué’s failure to immediately eliminate those with counterproductive limitations — such as, for example, those lacking the required dedication, mind-set, talent, diligence, persistence, patience, etc. — resulted in many (clearly unsuited) individuals mistakenly postponing (otherwise) life-saving operations and delaying (otherwise) radical medical treatment far beyond any prospect of recovery or cure.” (3) “Despite the obvious fact that each ‘disease’ had a unique cause, a unique history, and a unique (and idiosyncratic) personal impact, Coué treated a wide range of disparate individuals in the same, single group session, in the same way; and, moreover, he treated them without any sort of detailed examination or differential diagnosis.” (4) “The method’s central ‘magical incantation’ — a specific formula, uttered a specific number of times, in a special way, using a knotted string — aroused strong opposition, as it reeked of outmoded superstitious practices and beliefs.”

The Press [ edit ]

While most American reporters of his day seemed dazzled by Coué’s accomplishments,[27][28][29] and did not question the results attributed to his method,[30] a handful of journalists and a few educators were skeptical. After Coué had left Boston, the Boston Herald waited six months, revisited the patients he had “cured”, and found most had initially felt better but soon returned to whatever ailments they previously had.

Few of the patients would criticize Coué, saying he did seem very sincere in what he tried to do, but the Herald reporter concluded that any benefit from Coué’s method seemed to be temporary and might be explained by being caught up in the moment during one of Coué’s events.[31] Whilst a number of academic psychologists looked upon his work favourably,[32] others did not.[33] Coué was also criticized by exponents of psychoanalysis,[34] with Otto Fenichel concluding: “A climax of dependence masked as independent power is achieved by the methods of autosuggestion where a weak and passive ego is controlled by an immense superego with magical powers. This power is, however, borrowed and even usurped”.[35]

Memorials [ edit ]

On 28 June 1936, a monument erected to the memory of Coué, funded by worldwide subscription, and featuring a bust of Coué created by French sculptor Eugène Gatelet,[36] was dedicated in St Mary’s Park, in Nancy. The bust was stored for safe-keeping during World War II and, post-war, was restored to its former position in 1947.

Works [ edit ]

How to Practise Suggestion and Autosuggestion A book about the life of Emile Coué by Charles Baudouin

My Method: Including American Impressions

Self-Mastery Through Conscious Autosuggestion (1922)

References in fiction [ edit ]

See also [ edit ]

Emile Coue Quotes

You can’t connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something – your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life.

Everyday In Every way I’m Getting Better & Better

Around a century ago a Frenchman named Emile Coué coined a phrase that could change your life.

It’s an often quoted phrase that you’ve no doubt heard before, and one that initially doesn’t seem terribly remarkable.

Coué was a psychologist and pharmacist who believed that most mental and physical illness was a result of the person’s thinking.

He discovered that he could help the recovery of a patient simply by praising the effectiveness of the medicine to the patient when he gave it to them.

We are often our own worst enemy. We frequently think negative thoughts and over time these negative thoughts take their toll. They taint how we see the world. Autosuggestion, or affirmations, can counteract this.

Coué experimented with different phrases for different conditions but his most well known affirmation is:

Everyday in every way I’m getting better and better.

A powerful affirmation

Affirmations can change you, and in surprising ways. They’re a tool you can use to influence the subconscious mind. But like any tool, they need to be built and used correctly.

The beauty of this particular affirmation is in it’s construction. It implies that:

there are improvements taking place in your life right now,

these will continue to take place into the future,

and these improvements will happen in every area of your life.

These three points can be found in any good affirmation.

How to say an affirmation

Now if you mumble this phrase to yourself half-heartedly a few times it’s pretty obvious it will do nothing for you.

But if you concentrate on it to the best of your ability, and try to really meaning it, you’ll get a different result. If you focus completely on the affirmation and say it with real feeling and conviction for 10 minutes then you will start to notice an effect.

In fact the best approach is to do this for 10 minutes every evening before you go to bed. If you do this for two weeks then you’ll be raving about how awesome it is.

Make affirmations a practice, don’t leave them as theory

Rather than take someone else’s word for it, when I first heard about this affirmation I decided to test it out for myself. I’d recommend you do the same.

When I did it, I was stunned at how this affected. I was feeling a bit tired and run down physically at the time and, perhaps ignorantly, I thought that if it was going to work then that would be an obvious area where there was room for some improvements.

But what I found was that it affected the way I was thinking. And it did this in a way I could never have anticipated. It is something that has to be experienced to be believed.

Since then I’ve gone on to use it many many times, and it has proved itself over and over again.

These and other experiences have utterly convinced me of the tremendous power of the mind. Sometimes the way we use our minds ends up having a negative impact on how we feel. But this affirmation is a really potent way of using your mind to help yourself in a very positive and uplifting way.

But I will reiterate: it won’t work unless you give it a really good go. You have to really do it as well as you possibly can. You don’t have to shout it out at that top of your voice, but you should say it with conviction and sincerity.

It will probably feel a bit weird at first – but it’s definitely worth it!

Emile Coué was ahead of his time and discovered a remarkably simple way people can help themselves. Don’t be fooled by its simplicity, give it a go, you won’t regret it.

Everyday in every way I’m getting better and better. – Emile Coué

Image: Wikipedia

“Every Day In Every Way, I Am Getting Better And Better”

ThePeopleAlchemist Edit: Be your best self – #SmashYourCeiling, change starts from within –Business & Lifestyle Experimentation for #TheWomanAlchemist – better and better

At the beginning of the last century, Émile Coué, a French psychologist and pharmacist, pioneered positive thoughts to aid healing in his patients.

And what I mean by that is the simple daily application of this conscious autosuggestion:

” Every day in every way, I am getting better and better”.

This is a powerful statement that you can use in all areas of life. And it is even more effective when using it with full conviction. But it is the force of emotion that makes it powerful. It is self-autosuggestion at its best. Instead of letting the media and external forces influence us and drive our thought patterns, we can take control and drive our own agenda.

Practice is the key. And even though at the beginning you are not going to believe your affirmation, persist. Slowly but surely, you will. It is called auto-suggestion for a reason 😉 .

Be your Best Self, every day in every way a little bit better.

See you tomorrow x

Change starts from within; that’s why training your consciousness should be your Priority Numero 1 – a daily practice to silence your inner critic.

EVERY DAY, IN EVERY WAY, I’M GETTING BETTER AND BETTER – Self Mastery Through Conscious Autosuggestion by Emile Coue

Emile Coué wrote one of the world’s first ever self-help books, Self-Mastery Through Conscious Autosuggestion, in which he argued that people could improve their mental and physical health by a form of self-hypnosis.

Coué first became interested in the idea of “mind over matter” whilst working as an apothecary and pharmacist in France. He noticed that patients seemed to get better more quickly when he made optimistic and encouraging remarks at the same time as dispensing medicine to them. Having identified what we now know as the placebo effect, Coué went on to develop a fully-worked out theory of autosuggestion.

Coué was responsible for the phrase “Every day, in every way, I am getting better and better”. He believed that simple repetition of optimistic mantras of this sort could be used to influence our subconscious mind.

“Every day, in every way, I am getting better and better”

The 11 word psychotherapy mantra of the early 1920s that actually sort-of works

Émile Coué was born in Troyes, France in 1857. He became a pharmacist and when handing out prescriptions he noticed that when he praised the efficacy of a medication to patients, the patients tended to respond better to their treatment. He found that the patients who got this pep talk tended to do better than the patients who did not, despite both groups taking the same drug. Today we call this the placebo effect but for Coué it demonstrated the incredible power of our imagination and how it can manifest itself in our conscious reality. This was the beginning of his journey into psychotherapy, hypnotism, and autosuggestion.

Autosuggestion

Coué believed that our unconscious mind governs all of our thoughts. He believed that our willpower always yields to our imagination. If you are trying to quit smoking but your mind is imagining the good feelings of smoking, you’ll be in self-conflict and the imagination will win. Therefor you have to change what you are imagining, you have to make your imagination think negative thoughts towards cigarettes, then quitting will be easier. He felt the road to conscious change was to first change the imagination, to change the unconscious.

To change the unconscious he developed a psychological technique he called autosuggestion. In autosuggestion you give a self-induced idea to, well, yourself, in the attempt to try and change something about your life. He saw it as a way to recondition the mind and in particular the unconscious. Left alone, your unconscious can develop negative thoughts that can persist unchecked for years affecting your mental and even physical health. Coué felt that with simple conditioning you could reprogram your mind and thereby improve your quality of life.

To help people use autosuggestion he created the The Coué method. He told patients to repeat a phrase twenty times just before falling asleep at night and twenty times just when waking up in the morning, in the hypnagogic and the hypnopompic states of semi consciousness. It is in these states that we are particularly susceptible to suggestion. The phrase Coué gave his patients to repeat was:

“Every day, in every way, I’m getting better and better”

Coué opened up a clinic in Nancy, France where he taught this method to tens of thousands of patients free of charge. In the 1920s he documented his method and published Self-Mastery Through Conscious Autosuggestion which became an international bestseller. The simplicity of his method was in stark contrast to other psychoanalysis methods of the time. Here was something you could do for free, on your own, in just a few minutes each day. It created a Coué craze. He was written about in the papers, he spoke to excited sold out lecture halls around Europe and the United States, and his 11 word mantra was used in advertisements, on bracelet medallions, and included in songs.

So, does it work?

His ideas weren’t without critics. For some it was just too simple to be real. To others it sounded too mystical and not based in science. In response to this criticism Coué specified that his method of improvement only works within the realm of reality. If you’re blind you can’t change your unconscious mind as a way to gain sight. You also have to be open to the idea of change. If you judgmentally throw up a wall at the start of the process it will never work.

That said there is scientific evidence that supports his ideas. Harvard Medical has shown that not only does the placebo effect work but incredibly it can work even when you know you are taking a placebo. It’s the unconscious mind affecting the body even when you are fully aware of the trick being pulled. Further, in 2014 Harvard published a study showing how patients responded better to a medication when they were given positive information about it, just like what Coué did almost a hundred years ago. The Rosenthal-Jacobson study of 1968 demonstrated the Pygmalion effect where teachers were told a group of randomly selected students had above-average ability. This affected the teachers’ behavior who then paid more attention to the students which resulted in those students performing better on IQ tests. Otherwise ordinary students who were given positive messages & made to feel special actually did better than they would have otherwise.

Added info: Even though Coué-mania mostly died out shortly after he died in 1926, his mantra has carried on. You can find a nod to Coué and a modified version of his mantra in the Beatles’ 1967 Getting Better. It also shows up again later in John Lennon’s 1980 Beautiful Boy.

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