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bruised heels crush serpent’s head 주제에 대한 자세한 내용은 여기를 참조하세요.
What does Genesis 3:15 mean that “he will crush your head …
To the serpent God says, in part, “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head …
Source: www.gotquestions.org
Date Published: 7/20/2021
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Bruised Heel, Crushed Head
Bruised Heel, Crushed Head … Not only is Eve going to start to hate Satan and love God, but children born to Adam and Eve, a redeemed humanity, …
Source: thinking-biblically.masters.edu
Date Published: 5/14/2022
View: 2533
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주제에 대한 기사 평가 bruised heels crush serpent’s head
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What does bruise your heel mean?
A bruised heel is an injury to either the fat pad that protects the heel bone, or stress to the heel bone (calcaneus) itself when the fat pad fails to protect the bone from forces. Whatever the cause the end result is heel pain.
What does the heel represent in the Bible?
To conclude, both the Achilles’ heel and Jacob’s heel are points of weakness. Achilles’ weakness is mortal—that of a finite man confronted by the heartlessness of fate and the gods. Jacob’s weakness is moral—that of a finite man who seeks to supplant the living God.
What is the meaning of Genesis 3 16?
Women have the power to bring children into the world and have been given the primary duty and opportunity as mothers to lead, nurture, and teach them in a loving, spiritual environment. In this divine partnership, husbands and wives support one another in their God-given capacities.
What does bruise mean in the Bible?
But in the Hebrew language, the word we translate in the English as bruise, is a word that means crushed. It implies a deep contusion. This is not merely a break in the skin externally, but rather a break internally that has injured or destroyed a vital internal organ.
Who is Satan’s wife?
Lilith is a powerful sorceress in the Madō Monogatari series, where she was the wife of Satan until she lost her physical body when using the artifact known as Seraphim Orb to create the Madou World, of which she is now the guardian.She is also very similar to the protagonist Arle.
What is the biblical definition of enmity?
Definition of enmity
: positive, active, and typically mutual hatred or ill will.
Why did Jacob held Esau heels?
Genesis 25:26 states that Esau was born before Jacob, who came out holding on to his older brother’s heel as if he was trying to pull Esau back into the womb so that he could be firstborn. The name Jacob means he grasps the heel which is a Hebrew idiom for deceptive behavior.
What does the phrase Achilles heel mean?
: a fault or weakness that causes or could cause someone or something to fail. I’m trying to lose weight, but ice cream is my Achilles’ heel. This year, the team’s Achilles’ heel is its pitching.
What does it mean to lift your heel against someone?
To kick me (physically or morally); to treat with contumely or contempt: to oppose, to become an enemy. As an unruly horse kicks the master who trusts and feeds him. “Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted his heel against me.” – Psalm xli. 9.
What does Genesis 3 teach us?
Genesis 3 tells us about how sin entered the world. It also shows you how sin enters your life. Adam and Eve chose to do what they knew was wrong. They chose themselves over God, and by doing that, they damaged themselves.
Who is the seed of the serpent in Genesis 3 15?
He saith not, and to his seeds, as of many; but as of one, and to his Seed, which is Christ. ‘ The Anglican-Roman Catholic International Commission explains the controversy: The Hebrew text of Genesis 3:15 speaks about enmity between the serpent and the woman, and between the offspring of both.
Does a wife have to submit to her husband?
Ephesians 5:22-24 says: “Wives, submit to your own husbands as to the Lord. For the husband is the head of the wife, even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands.”
What does Isaiah 42 verse 3 mean?
This means that no one ever gets away with any sin. One way or another, anything amiss, dishonest, unrighteous, out of balance, or evil in any way will be corrected. Christ, while loving, was faithful in bringing forth justice, even in being the “just and the justifier” (Ro 3:26) of those who would believe.
What is Isaiah 42 talking about?
Point out that in Isaiah 42, Isaiah spoke about the Messiah. The title Messiah means “the anointed” and is the Old Testament equivalent of the New Testament title of “Christ” (see Bible Dictionary, “Messiah”).
What is Isaiah 42 saying?
He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
How long will a bruised heel take to heal?
It can also happen from a single injury, such as jumping from a big height onto your heel. Either way, the bruise can cause pain whenever you take a step. A bruised heel can take one to three weeks to heal. If you’ve also bruised the heel bone, it may take up to six weeks for you to recover.
How do I know if my heel is bruised or broken?
…
Signs and Symptoms of Calcaneal Fractures
- Sudden pain in the heel and inability to bear weight on that foot.
- Swelling in the heel area.
- Bruising of the heel and ankle.
When should I be concerned about heel pain?
See your doctor immediately if you have:
Severe pain and swelling near your heel. Inability to bend your foot downward, rise on your toes or walk normally. Heel pain with fever, numbness or tingling in your heel. Severe heel pain immediately after an injury.
How long does a bruised foot heal?
You have a bruise (contusion) on your foot. There is swelling and some bleeding under the skin, but no broken bones. This injury generally takes a few days to a few weeks to heal.
What does Genesis 3:15 mean that “he will crush your head, and you will strike his heel”?
Question
Answer
In Genesis 3 God metes out various judgments against those who brought sin into His perfect world. Adam, Eve, and the serpent all hear of the consequences of their rebellion. To the serpent God says, in part, “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15, KJV).Even in this judgment, there is mercy. God’s curse on the serpent, in particular, was laced with words of hope. The woman mentioned in Genesis 3:15 is Eve. The serpent, addressed directly, is the animal that Satan used to deceive the woman. Some of the curse was directed at the animal (verse 14); at the same time, the curse of God falls upon Satan , who had taken the serpent’s form or body in Eden (cf. the dragon in Revelation 12:9).As part of the curse, enmity—mutual hatred and ill will—will exist between the woman and the serpent. Later, the same enmity will continue between the woman’s seed or offspring (mankind in general, since Eve is the “mother of all living,” Genesis 3:20) and the serpent’s seed. Their offspring will remain enemies throughout all generations. The serpent’s (metaphorical) offspring are demonic forces and also those people who follow the devil and accomplish his will. Jesus called the Pharisees a “brood of vipers” in Matthew 12:34 and said they belonged to their “father, the devil” in John 8:44. In short, God says that Satan will always be the enemy of mankind. It follows that people who side with Satan will be at perpetual war with God’s elect and that we are engaged in a very real battle between good and evil (Ephesians 6:12).Genesis 3:15 is a remarkable verse, often called the protoevangelium (literally, “first gospel”), because it is the Bible’s first prediction of a Savior. The second half of the verse gives two messianic prophecies concerning that Savior:The first messianic prophecy in Genesis 3:15 is that “he will crush your head.” That is, the seed of the woman will crush the serpent’s head. The Amplified Bible makes it clear that “the woman’s seed” is more than mankind in general; it is an individual representing all mankind:“And I will put enmity (open hostility)Between you and the woman,And between your seed (offspring) and her Seed;He shall [fatally] bruise your head.”The second messianic prophecy in Genesis 3:15 is that “you will strike his heel.” That is, the serpent will bite the heel of “the woman’s seed.” The heel-bite is set in contrast to the head-crush, as the Amplified Bible brings out: “And you shall [only] bruise His heel.”This passage points to the promise of Jesus’ birth, His redemption, and His victory over Satan. The woman’s offspring is Jesus. Being virgin-born , He is literally the offspring of a woman (Matthew 1:25; Galatians 4:4; cf. Isaiah 7:14). Being the Son of Man , He is the perfect representative of humankind. The devil’s offspring were the evil men and demonic forces who, like a snake, lay in wait for the Savior and struck at Him. Their venomous conspiracy condemned Jesus to be crucified.But the serpent’s strike did not spell the end of the Offspring of the woman. Jesus rose the third day, breaking the power of death and winning the ultimate victory. With the cross, Jesus “crushed” the devil’s head, defeating him forever. So, in Genesis 3:15, the crushing of the serpent’s head was a picture of Jesus’ triumph over sin and Satan at the cross (cf. John 12:31). The striking of the Messiah’s heel was a picture of the wounding and death of Jesus on the cross. Satan bruised Jesus’ “heel,” but Jesus showed complete dominance over Satan by bruising his “head.”Satan, although still active in this world, is a defeated foe. His doom is sure: “And the devil . . . was thrown into the lake of burning sulfur” (Revelation 20:10). Until that time, there remains enmity between Satan and God’s children.The protoevangelium shows us that God always had the plan of salvation in mind and informed us of His plan as soon as sin entered the world. Satan formulated a plan involving the serpent in Eden, but God was way ahead of him, having already ordained the Serpent-crusher. Jesus Christ perfectly fulfilled God’s mission: “The reason the Son of God appeared was to destroy the devil’s work” (1 John 3:8).
Melbourne Podiatrist
Causes of a bruised heel A bruised heel is either caused by injury to the heel fat pad or stress to the heel bone (calcaneus). This may be due to either an acute or chronic injury. Acute causes of a bruised heel include: Jumping or falling and landing awkwardly on the heel from a height.
A forceful blow to the heel such as a kick.
Stepping or landing on a stone or similar object causing a heel injury. Chronic causes of a bruised heel include: Walking or running with poor foot mechanics and poor shock absorption.
Walking or running on hard surfaces.
Repetitive forces on the heel such as jumping.
Poor footwear and shock absorption.
Increase in training, walking or running. Factors that increase your risk of a bruised heel include: Heel fat pad atrophy
Being overweight
Excess foot pronation or flat feet. Heel fat pad atrophy is a common cause of heel pain Heel fat pad atrophy is a common factor in a lot of plantar heel pain cases seen by our podiatrists. The heel fat pad is a thick layer of fatty tissue designed to protect the heel bone (calcaneus) from forces. In heel fat pad atrophy the fat pad under the heel bone is reduced and fails to shock absorb the heel. This results in more forces being absorbed by the heel bone leading to bone bruising.
Heel pad atrophy can be the result of genetic anatomical factors, the ageing process or other health conditions such as diabetes, lupus, and rheumatoid arthritis that can cause shrinking of the heel pad. Heel pain symptoms in cases of heel fat pad atrophy are often exacerbated by poor foot mechanics or excess foot pronation (inward roll of the foot). This causes more forces to be directed on the medial heel bone rather than being distributed across all of the heel. Repetitive activities such as walking or running may then lead to an increase in heel bone stress.
Bruised heel diagnosis A bruised heel or heel bone stress is usually easily diagnosed clinically by our Melbourne podiatrists, who are experts in identifying heel pain conditions of the foot. Our podiatrists also have diagnostic ultrasound on site which can help diagnose heel fat pad atrophy as well as other heel pain conditions. In acute cases or where there is suspicion of a heel fracture or stress fracture our podiatrists will refer you for an MRI scan to aid diagnosis. Gait analysis is often a useful tool in chronic cases of heel bone bruising to help identify any underlying biomechancial factors that may be associated with causing the condition.
Achilles’ Heel & Jacob the Heel-Grabber
If the most famous Hellenic heel is that of Achilles, then perhaps the most famous Hebraic heel association is that of Jacob. Jacob, the wily supplanter who is born grasping at his brother’s heel, seems at first a more likely comparison for the crafty Odysseus. But the stories of Achilles and Jacob also share important similarities: both deal with the issues of human weakness, of struggling with fate (or providence), and of the often mysterious will of the divine. Yet while Achilles’ heel is a mortal weakness bound up with fate and the aloof and mysterious divine, Jacob’s heel-grabbing is a moral weakness that is confronted by a gracious God who operates on the basis of not flesh but promise.
Enjoying this article? Read more from The Biblical Mind.
According to legend, Achilles is the son of a mortal father and a goddess mother, Thetis, and is invulnerable except for his heel (or ankle). He becomes the foremost Achaean warrior, the model of heroic virtue. Achilles’ feet are famous not only for his legendary heel: Homer frequently describes Achilles as “swift-footed.” After eventually re-entering the battle, Achilles is ultimately killed by an arrow to his ankle (or heel). In what follows, I will focus on the presentation of Achilles in Homer’s Iliad while drawing upon the myth more generally.
Achilles’ Heel and the Dictates of Fate
The legend of Achilles’ heel presents Achilles as a man whose fatal weakness is a result not of some character flaw in himself but rather of the foibles of the gods and the dictates of fate. Achilles’ life is overshadowed, through no fault of his own, by the prophecy of an early death. As Thetis tells Achilles, “death, with the strong hand of fate, is already close beside you.” Kalliopi Nikolopoulou notes, “Physical quickness in this story goes hand in hand with the brevity of life.”
The [Greek] gods care more about piety—the proper fulfillment of propitiatory rituals—than about anything like the Hebraic concept of righteousness.
Achilles himself suggests he can avoid the fate of an early death not through prayers or through living more piously but rather through manipulating circumstances—namely, by giving up the quest for heroic glory: “If I stay here and fight, I shall not return alive, but my name will live forever. Whereas, if I go home, my name will die, but it will be long ere death shall take me.” Yet when Hector, the leading Trojan warrior, kills Achilles’ beloved friend Patroclus—a death which Homer attributes to “the counsels of Zeus [which] pass man’s understanding” —Achilles yields to his mortality and his fate. He returns to battle in a bloodthirsty rampage which ends with his slaying of Hector. Yet Hector’s death also is guided by a fate even beyond the gods, as Zeus holds his golden scales to determine the warriors’ lots.
At the end of the Iliad, Priam, Hector’s father and king of the Trojans, sneaks into the Achaean camp and falls at Achilles’ feet, begging for the return of Hector’s body. Surprisingly, Achilles yields—a yielding which Homer seems to suggest is due both to the threatening command of Zeus and to Achilles’ own pity and reverence for Priam. Achilles tells the aged man, “We will hide our sorrows in our hearts, for weeping will not avail us. The immortals know no care, yet the lot they spin for man is full of sorrow.” Zeus, Achilles goes on to suggest, at best gives a man a lot of mixed evil and good, never only good. The Iliad ends with this quiet hopelessness of mortals in the face of the immortals and fate. Only in the Odyssey do we learn from Homer that Achilles has died and entered the miserable world of the dead.
The Hellenic gods operate on a system of merit, a system where they love the mortals that please them—those who are beautiful, wise, pious, or spawned (adulterously) from their loins. Zeus credits his love for Hector to the fact that “his offerings never failed me,” while Achilles’ elder tells him that the gods can be appeased (perhaps even manipulated?) by prayer and sacrifice. Thus, the gods care more about piety—the proper fulfillment of propitiatory rituals—than about anything like the Hebraic concept of righteousness. They generally seem interested in their own good, not that of “miserable mortals.” Ultimately, mortals are subject to the arbitrary will of the gods and the fates, to which even the gods themselves are subject. Thus, Achilles’ heel points to his weakness—a weakness not moral but mortal, that of a human who wrestles with and is ultimately crushed under the weight of aloof and arbitrary gods and heartless fate.
Jacob the Heel-Grabber
Like Achilles, the biblical patriarch Jacob also wrestles with weakness, fate, and the mysterious will of the divine. But Jacob’s story is very different. Smooth-skinned and a bit of a mama’s boy, Jacob does not strike us immediately as a comparison to Achilles, though as the biblical narrative unfolds, he performs more than one “‘Homeric’ feat of strength.” Moreover, Jacob does not enter the world fighting fair in face-to-face combat. Rather, the Biblical narrative records the birth of Jacob and his twin brother Esau in this way: Jacob, born second, “came out with his hand holding Esau’s heel, so his name was called Jacob.” The name “Jacob” itself means “heel” or “supplanter.” Notably, up to this point, only one other figure in Genesis has been associated with attacking the heel: the “cunning” serpent, whose deception of Eve led to the Fall and who is told by God, “[the woman’s offspring] shall bruise your head, / and you shall bruise his heel.” The cunning, heel-grabbing Jacob grows into a man who continues to try to make his own way in the world “underhandedly.”
Jacob bribes his brother Esau to sell him his birthright, and later he deceives his father, Isaac, to steal Esau’s blessing. Exploiting Isaac’s blindness and Esau’s absence while hunting, Jacob brings meat to his father, claiming, “I am Esau your firstborn.” When Isaac asks him, “How is it that you have found [the game] so quickly, my son?”, Jacob replies, “Because the Lord your God granted me success.” Leon Kass renders this, “God has sent me good speed.” Like Achilles, Jacob relies upon swiftness of feet and of words (that is, for Jacob, lies) to accomplish his ends. Esau responds to the news of the stolen blessing with the outburst: “Is he not rightly named Jacob? For he has supplanted me these two times.” Faced with Esau’s murderous anger, Jacob must swiftly foot to a distant land where he continues to grapple cunningly, struggling against his deceptive uncle Laban in the matters of marriage and business.
But Jacob does not only seek to manipulate other humans. When Jacob is fleeing from Esau, God meets him at Bethel and gives him an unconditional promise:
The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth . . . and in you and your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.
Rather than simply receive the promise and yield himself to God, Jacob sets up conditions, “bargaining with God” : “If God will be with me and will keep me . . . then the Lord shall be my God.” Jacob tries to manipulate God Himself. Even more, Jacob does not seem to trust God’s promise and would rather wrestle his fate into submission by his own power. Jacob the “Heel-Grabber” remains “the man who seizes his fate, tackles his adversaries, with his own two hands.”
But what exactly is Jacob trying to achieve through his supplanting? Is he simply greedy for material gain? Perhaps he is seeking to bring to pass the prophecy God gave his mother before the twins’ birth: “The older shall serve the younger”? But the text does not tell us this—or even whether Jacob knew of the prophecy. And either way, the story of Jacob’s grandparents, Abraham and Sarah, has already cast a negative light on those who would seek to force the promise of God through their own less-than-upright means. When Sarah sought to bring about the promised offspring through giving her maidservant Hagar to Abraham, God would have none of it: “No, but Sarah your wife shall bear you a son.” The Apostle Paul exegetes this narrative in his epistle to the Galatians: “The son of the slave [Ishmael/Hagar] was born according to the flesh, while the son of the free woman [Isaac/Sarah] was born through promise.” Reliance upon human effort—“flesh”—stands in contrast to trust in the promise of God.
Wrestling with God
But promise throws off human calculation, and thus the God of the Bible, like the Hellenic gods, is mysterious. God’s choices often stand in the face of convention. Often He unexpectedly chooses younger sons instead of older, but not always: neither Reuben (Jacob’s eldest) nor Benjamin (Jacob’s youngest) but rather Judah becomes the father of Israel’s preeminent tribe. The chosen of God are the children of the promise, not of the flesh. But in this, God is unlike the Hellenic gods: He does not choose the most pious, beautiful, wise, heroic. And His choosing differs from the arbitrary and partisan politics of the Olympians. In His promise to Jacob, as in His calling of Abraham, God adds, “In you and your offspring shall all the families of the earth be blessed.”
Whereas Achilles’ heel is a mortal but not moral weakness, the Bible presents Jacob’s heel-grabbing manipulation as morally problematic
In Jacob, however, we see a man who would rather work out his own fate than rely upon God. Jacob seems to prefer an economy of merit to one of grace, of “flesh” rather than “promise”—an economy where God, as well as man, will be judged based on whether He produces. Thus Jacob, like Achilles, strives in some way to manipulate his fate (or God). But whereas Achilles’ heel is a mortal but not moral weakness, the Bible presents Jacob’s heel-grabbing manipulation as morally problematic—where “moral” designates not simply a set of rules but a righteousness bound up with a relationship of covenant, grace, and trust. And unlike the Achilles story, which is pervaded by the hopelessness of divine ambivalence and heartlessness, the Jacob story is transformed by a God who steps in to grapple with the heel-grabber. Jacob wishes to remove life’s mysterious element, but God forces him to wrestle with it—literally.
When returning to Canaan, Jacob is warned that Esau is approaching with four hundred men. Terrified to see his brother’s face, Jacob finally seems to come to the end of his rope. No swiftness of foot can save him now. Like Achilles, Jacob finds himself face to face with his mortality. Unlike Achilles, he responds not in despair but by crying out to God and (finally) acknowledging his unworthiness:
O God of my father Abraham and God of my father Isaac, O Lord who said to me, “Return to your country and to your kindred, that I may do you good,” I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant. . . . Please deliver me from the hand of my brother, from the hand of Esau, for I fear him.
In Jacob’s words we might finally see a willingness to hold God to a promise, to operate on an economy of grace rather than of merit.
Jacob wishes to remove life’s mysterious element, but God forces him to wrestle with it—literally.
One might have expected God to respond eagerly to such a show of humility from Jacob, but the narrator records no response. However, that night, after Jacob moves his family and servants to the other side of the river, a mysterious encounter takes place:
Jacob was left alone. And a man wrestled with him until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.”
The wrestling match might seem a preeminent example of Jacob operating on the level of flesh. Kass calls it Jacob’s “one shining and heroic—Achillean—moment.” Jacob’s physical preeminence allows him to demand a blessing from his opponent. Is this yet another attempt by Jacob to control his fate, to wrest a blessing out of God just as he has out of Esau and Isaac?
In fact, there is another way to read this passage, which Kass phrases as follows: “Jacob acknowledges both his own neediness (for a blessing) and the higher standing of his opponent.” As in his prayer the day before, Jacob suggests a willingness to operate in an economy of grace. He finally faces “the limits of his own shrewdness” and his own weakness and mortality. Moreover, Jacob understands himself to have been wrestling with God Himself: “I have seen God face to face, and yet my life has been delivered.” In the prophet Hosea’s retelling, Jacob’s opponent seems to be presented as both God and angel, while Kass affirms that perhaps “Jacob has here been wrestling simultaneously with man and God.” Even if Jacob was wrestling only with a “man” or an angel, we must not miss the radical nature of his survival: the episode still witnesses to divine involvement and supernatural struggle which ends in life rather than death, the fatal expectation in the Tanakh for those who see God’s face.
Jacob’s opponent renames him “Israel,” offering the following etymology: “you have striven with God and with men, and have prevailed.” Jacob, we might say, has gone from being a “supplanter,” a snaky attacker at the heel, to a wrestler in fair, face-to-face combat. Yet, unlike Achilles, Jacob does not end with a swift and blazing show of glory. He is given not just a blessing and new name but also a limp. “Swift-footed” Jacob will, as Kass puts it, “forevermore remember that the Lord has permanently slowed him down.” Jacob’s “self-sufficiency” is humbled. “The man who limps gets along only with the help of grace.” As in his prayer he recognized his own unworthiness, so after his fight perhaps he realizes that Esau is not the greatest danger: God is—a God whose holiness and transcendence is so great that to look on His face would be fatal but for grace.
Unlike the Hellenic gods, who have little interest in the growth and good of mortals, God refuses to allow Jacob to remain a heel-grabber. Jacob’s wrestling match forces him to confront his spiritual “Achilles’ heel”—his attempt to supplant even God Himself by seeking through cunning to control his fate. To truly encounter God, Jacob must accept his own mortality and reliance upon grace. He must receive the blessing as blessing: a gift from God. Thus, at the heart of Jacob’s wrestling is an encounter with God as Savior. And a God who does not wound cannot save.
Achilles’ Heel vs. Jacob’s Hip: Saved by Wounds
To conclude, both the Achilles’ heel and Jacob’s heel are points of weakness. Achilles’ weakness is mortal—that of a finite man confronted by the heartlessness of fate and the gods. Jacob’s weakness is moral—that of a finite man who seeks to supplant the living God. Both men must ultimately yield to the mystery which is the divine. But whereas Achilles’ wound kills him, mortal life spilled out under the distant gaze of immortal apathy, Jacob’s wound saves him: or rather, his wrestling encounter with the living God injures not just his mortal flesh but also his hope in flesh, driving him finally toward the promise of an uncontainable God.
A Christian exegesis might find in this passage a God who wounds us only because He, too, was first wounded. Mercifully, the snaky, heel-grabbing Jacob does not have his head crushed (c.f. Gn 3:15); rather, he encounters the God-Man who graciously leaves him with a limp. But this wrestling match typifies the greater struggle to come, when the God-Man—offspring of the woman—will finally crush the heel-biting serpent’s head, but only through His own bruising. As Augustine puts it, Christ was overcome at his crucifixion, yet “precisely when he was overcome, he overcame for us . . . because when he suffered, he shed the blood with which he redeemed us.” Thus, as Jacob demanded a blessing from the one he overcame, so in Christ we see a “grand and splendid mystery! Overcome, he blesses.” The God who wounds in order to save does so only because He, too, was also wounded:
Jacob came cloth’d in vile harsh attire
But to supplant, and with gainful intent:
God cloth’d himself in vile man’s flesh, that so
He might be weak enough to suffer woe.
End Notes
1. The terms “flesh” and “promise” are taken from the Apostle Paul in a passage from the epistle to the Galatians, discussed further below. Gal 4:23, The Holy Bible, English Standard Version (Crossway Bibles, 2016), on Bible Gateway, https://www.biblegateway.com.
2. Homer, The Iliad, trans. Samuel Butler (Louisville, KY: Memoria Press, 2012), Book XXIV, 428
3. Kalliopi Nikolopoulou, “Feet, Fate, and Finitude: On Standing and Inertia in the Iliad,” College Literature 34, no. 2 (Spring 2007): 175. https://www.jstor.org/stable/25115426.
4. Homer, Iliad, Book IX, p. 161.
5. Homer, Iliad, Book XVI, p. 299.
6. Nikolopoulou, “Feet, Fate, and Finitude,” drew my attention to this issue of mortality, a theme to which I remain attentive in examining the Jacob narrative.
7. Homer, Iliad, Book XXII, p. 392.
8. Homer, Iliad, Book XXIV, pp. 428-9, 438-41.
9. Homer, The Odyssey, trans. Samuel Butler (Louisville, KY: Memoria Press, 2012), Book XI.
10. Homer, Iliad, Book XXIV, p. 427.
11. Homer, Iliad, Book IX, p. 163.
12. Homer, The Iliad, Book XXI, p. 381.
13. C.f. Homer, Iliad, Book XXII, p. 392 as well as Morrison, “Kerostasia, the Dictates of Fate, and the Will of Zeus in the Iliad,” 278; Morrison, however, goes on to consider other portions of the Iliad that would seem to suggest the gods are not so bound (286ff).
14. I am grateful to Dr. Clifford Orwin for his exposition of the Jacob narrative during his course, “Comparative Studies in Jewish and Non-Jewish Political Thought,” University of Toronto, 2019-20. This article is an adapted version of an essay I wrote for that course.
15. Robert Alter, commentary in Genesis, trans. and commentary by Robert Alter (New York, NY: W.W. Norton & Co., 1996), 152. Alter uses this phrase to describe Jacob’s rolling of the stone from the well in Gn 29.
16. C.f. Leon R. Kass, The Beginning of Wisdom: Reading Genesis (Chicago, IL: University of Chicago Press, 2003), 407.
17. Gn 25:26, The Holy Bible, ESV.
18. Gn 3:1, Genesis, trans. Alter.
19. Gn 3:15, The Holy Bible, ESV. C.f. Hayyim Angel, “‘Heeling’ in the Torah: A Psychological-Spiritual Reading of the Snake and Jacob’s Wrestling Match,” Jewish Bible Quarterly 42, no. 3 (July–September 2014): 178, 181. https://jbqnew.jewishbible.org/assets/Uploads/423/jbq_423_angelheeling.pdf. Hayyim Angel’s insightful connection of Jacob and the serpent has helpfully guided my thinking in this paper.
20. C.f. Kass, The Beginning of Wisdom, 407.
21. Gn 27:19-20, The Holy Bible, ESV.
22. Kass, The Beginning of Wisdom, 463.
23. See Nikolopoulou, “Feet, Fate, and Finitude,” 175 for Achilles as a man of “winged words.”
24. Gn 27:36, The Holy Bible, ESV.
25. Gn 28:13-15, The Holy Bible, ESV.
26. Jesse Long, “Wrestling with God to Win: A Literary Reading of the Story of Jacob at Jabbok in Honor of Don Williams,” Stone-Campbell Journal 15, no. 1 (Spring 2012): 53. http://search.ebscohost.com.myaccess.library.utoronto.ca/login.aspx?direct=true&db=rfh&AN=ATLA0001906629&site=ehost-live. C.f. Kass, The Beginning of Wisdom, 417; Alter, commentary in Genesis, 150.
27. Gn 28:20-21, The Holy Bible, ESV. Italics added.
28. See Paul Kissling, Genesis (College Press NIV Commentary Series), cited in Long, “Wrestling with God to Win,” 53, n. 23.
29. Alter, “Biblical Type-Scenes,” 362.
30. Gn 25:23, The Holy Bible, ESV.
31. Gn 17:19, The Holy Bible, ESV.
32. Gal 4:23, The Holy Bible, ESV.
33. Gn 28:14, The Holy Bible, ESV. Italics added.
34. Gn 32:6-7.
35. Gn 32:9-11, The Holy Bible, ESV.
36. Cf. Sarna, Genesis, 225.
37. C.f. Kass, The Beginning of Wisdom, 453. C.f. Kass’s implicit suggestion, on p. 461, that the wrestling encounter which follows can be conceived of as an answer to this prayer, a suggestion upon which I build here.
38. Gn 32:24-26, The Holy Bible, ESV.
39. Kass, The Beginning of Wisdom, 455.
40. C.f. Kass, The Beginning of Wisdom, 458.
41. Kass, The Beginning of Wisdom, 462.
42. Kass, The Beginning of Wisdom, 461.
43. C.f. Kass, The Beginning of Wisdom, 461.
44. Gn 32:30, The Holy Bible, ESV.
45. “In his manhood he strove with God. / He strove with the angel and prevailed.” Hos 12:3-4, The Holy Bible, ESV. Kass, The Beginning of Wisdom, 460.
46. See, for example, Ex 3:5-6; Ex 33 and 34; Isaiah 6.
47. Gn 32:28, The Holy Bible, ESV.
48. Kass, The Beginning of Wisdom, 463.
49. I am indebted here to Martin Luther’s teaching in the Heidelberg Disputation, expounded by Gerhard O. Forde and David Demson,about the non-negotiable requirement that the sinner must “die”—must, in other words, give up reliance upon works and self (we might say reliance on the “flesh”) to be acted upon by the cross. See Martin Luther, “Disputation Held at Heidelberg (1518),” in The Essential Luther, ed. and trans. Tryntje Helfferich, 27-47 (Indianapolis, IN: Hackett Publishing Company, 2018); Gerhard O. Forde, On Being a Theologian of the Cross: Reflections on Luther’s Heidelberg Disputation, 1518 (Grand Rapids, MI: William B. Eerdmans, 1997), e.g. 81-90; David Demson, “Theologies of Luther and Calvin,” (course, including handouts and lecture notes, Wycliffe College, University of Toronto, Fall 2019).
50. C.f. Kass, The Beginning of Wisdom, 463-5.
51. St. Augustine, qtd. in Sheridan, ed. Genesis 12-50, 219.
52. John Donne, “Holy Sonnet XI” (1633), in The Broadview Anthology of Seventeenth-Century Verse & Prose, ed. Alan Rudrum, Joseph Black, & Holly Faith Nelson: 123-4 (Peterborough, ON: Broadview Press, 2000). Italics in original.
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Can you give some insight on Genesis 3:16?
“Can you give some insight on Genesis 3:16?” Ensign, Feb. 1994, 63
S. Michael Wilcox, instructor, Salt Lake University Institute of Religion. Part of the reason this verse troubles some people is that they place the emphasis on the word rule instead of on the word desire, which is the key word of the phrase. The root origins of desire give added meaning. Desire means “to long for, to stretch out towards, and to yearn for.” This was not a curse upon Eve but a blessing. Let’s suppose that just before my daughter was to be married, she came to me and asked for a father’s blessing. Let’s further suppose that when I laid my hands on her head, I gave her the following blessing: “I bless you that you will always feel a desire toward your husband. You will long to be with him in eternity. Your heart will stretch out to him in love, and you will yearn for his companionship. I further bless you that he will preside over your home in righteousness and honor.” Would she feel I had cursed and punished her? Surely every righteous woman in the Church desires to be married to a husband and to be able to love him in that manner.
President Spencer W. Kimball offered this valuable insight regarding the phrase “thy husband … shall rule over thee”: “I have a question about the word rule. It gives the wrong impression. I would prefer to use the word preside because that’s what he does. A righteous husband presides over his wife and family.” (Ensign, Mar. 1976, p. 72.)
Also we remember the man the Lord was talking about when he said these words to Eve. Adam was the great Michael, he who had helped Jehovah create the earth, the great first prophet of the Lord on earth, a most righteous son of God. Those who interpret God’s blessing upon Eve as a punishment have not understood the meaning of scripture. The Lord was telling Eve that she would be watched over, cared for, and protected by the righteous love of a noble husband as she entered the fallen world. In the misunderstandings typical of mortality, how ironic that many men take this verse and use it as license to exercise unrighteous dominion and to rule over their wives instead of treating their wives in a manner to encourage a spouse’s desire toward them.
In October 1993 general conference, Elder Boyd K. Packer of the Quorum of the Twelve said: “Should a man ‘exercise control or dominion or compulsion … in any degree of unrighteousness,’ … he violates ‘the oath and covenant which belongeth to the priesthood.’ … Then ‘the heavens withdraw themselves; the Spirit of the Lord is grieved.’ … Unless he repents he will lose his blessings.” (Ensign, Nov. 1993, p. 22; see D&C 84:39; D&C 121:37.)
In the general Relief Society meeting held prior to general conference, Elder M. Russell Ballard, also of the Quorum of the Twelve, said: “God has revealed through his prophets that men are to receive the priesthood, become fathers, and with gentleness and pure, unfeigned love they are to lead and nurture their families in righteousness as the Savior leads the Church (see Eph. 5:23). They have been given the primary responsibility for the temporal and physical needs of the family (see D&C 83:2). Women have the power to bring children into the world and have been given the primary duty and opportunity as mothers to lead, nurture, and teach them in a loving, spiritual environment. In this divine partnership, husbands and wives support one another in their God-given capacities. By appointing different accountabilities to men and women, Heavenly Father provides the greatest opportunity for growth, service, and progress. He did not give different tasks to men and women simply to perpetuate the idea of a family; rather, He did so to ensure that the family can continue forever, the ultimate goal of our Heavenly Father’s eternal plan.” (Ensign, Nov. 1993, p. 90.)
A Bruised Reed He Will Not Break
A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; he will not falter or be discouraged till he establishes justice on earth. In his teaching the coastlands will put their hope.”
– Isaiah 42:3-4
In verse 3 of this passage, Isaiah writes about a ‘bruised reed.’ The English word ‘bruised’ does not fully convey what Isaiah is trying to teach us. The word ‘bruise’ is a weak word because we experience bruises all the time. So what’s the big deal with a bruise? But in the Hebrew language, the word we translate in the English as bruise, is a word that means crushed. It implies a deep contusion. This is not merely a break in the skin externally, but rather a break internally that has injured or destroyed a vital internal organ. Isaiah is talking about maybe something you don’t see on the surface. But on the inside you are so crushed, that you are literally dying. For Isaiah it is the reed that is crushed. This reed is a stalk of grain that is broken (crushed) at such an angle it will never produce grain. But at the same time this servant that Isaiah is writing about is able to do something that no one can do. He can heal the crushed reed so it can produce grain once again.
Unlike anyone in history, Jesus Christ, this suffering servant is attracted to hopeless cases. He loves the fragile. He loves healing people who have been beaten, battered, and bruised. Maybe these bruises don’t show on the outside, but on the inside they are so crushing that they can bring death. Isaiah is telling us that God knows just what to do to bring healing. He sends His Son.
Richard Sibbs, author of the book A Bruised Reed, describes how Jesus brings healing to those who have been bruised. He writes:
If you want to see his mercy to bruised reeds consider his borrowed names. He’s called a lamb / mother hen (Luke 13). We are told that Jesus will heal the broken hearted (Isaiah 61)…at his baptism the holy spirit sat on him in the shape of a dove to show that he should be a dove like a gentle mediator. Oh hear his invitation… Come unto me all you who are weary and heavy laden and I will give you rest…He is a physician good at all diseases…he died that he might heal our souls with the medicine of his own blood. Never fear to go to God since we have such a mediator that is not only a friend but our brother and our husband and let this keep us when we feel ourselves bruised.
Christ is so attracted to the bruised, to the battered, to the hopeless cases, he is so invested in our wounded condition that he literally comes down to us in order to heal all our bruises. What a reminder as we walk through the bruising days of COVID19.
Prayer: If Christ be so merciful as not to break me, I will not break myself by despair. Amen.
Dr. Dave Lescalleet serves as the Director Chaplaincy for PruittHealth.
Time to ROLL UP ON your issues Sis, cos BRUISED HEELS STILL CRUSH SERPENT’S HEAD…
In class yesterday, Pastor Bolu who took us on CAREER SUCCESS was talking about how one time, there was a situation in his former place of work that needed laborers to do plenty lifting but none were forthcoming. Next thing he saw his boss roll up his sleeves and tackle the matter. Nobody told the rest of them to roll up and join him….
Did you know Baby, that you could ROLL UP on your own issues???
Like you can go all gangsta/agbero and go to battle with that matter currently giving you issues…
You can ROLL UP on the devil literally. Get into a bloody feud, have some injuries BUT still DESTROY him?
Let’s give some scripture content to this gangsta bloody battle…
Context: Garden of Eden. After they had eaten the fruit and God was distributing curses.
Let’s focus on what was told the serpent…
Let me use the Good news Bible…
I will make you and the woman hate each other; her offspring and yours will always be enemies. Her offspring will crush your head, and you will bite her offspring’s heel.”
Genesis 3:15 GNB
The serpent will bite our heel but we will CRUSH HIS HEAD!!!!
Now some versions pretty much use the same verb for the action
MSG says Wound-wound
NLT says Strike-Strike
KJV/AMPC says Bruise-Bruise
You see, I heard this phrase first from SJR last year.
She preached at Propel Activate in Atlanta and this was the phrase used on her flier post-conference. Now, Propel Activate messages are not available anywhere so I couldn’t even listen to it, had no frame of reference for the phrase but never quite forgot it.
Then recall that day I said I had to go downstairs and outside to battle? That phrase came to me repeatedly. A friend actually sent me a testimony off that post.
Very powerful. Kai.
Anyways, I told you that I didn’t have to pray long. My answer was quick. Then I just told God how He knew I was such a HOT MESS as are many of His powerful children, and He said, yet still gave us so much power against our messes AND THE ENEMY.
Broken bunch of humans yet so powerful against Satan.
That was when I heard HIM say because BRUISED HEELS STILL CRUSH SERPENTS HEAD!!!
(which was why I prayed for my friends that day cos I KNEW that despite all our issues, we could whoop Satan’s ass VERY WELL)
And at that point, I knew it was time to search the scriptures for more.
When it comes to the Word Study, I learned well from my Amazing Pastor Kingsley Okonkwo. Armed with that knowledge, YouTube and YouVersion, I got to work.
Off to Genesis.
Was kinda shocked at all the many versions using the same verb. At that point, I knew English was being a hindrance. They missed something in the translation. Off to find the Greek and Hebrew root word.
See what I saw…
Others allege that the text actually contains similar, though different, words. Stigers argues that “crush” and “bruise” represent “a play on two Hebrew words that look alike, as though from the same root. But bruise is from *suph* , whereas crush is from *saaph* , an allied root…
Atkinson sums up:
“Whatever the exact meaning of the verb, the picture seems to be clear. To bruise the head is a picture of *fatal and final destruction* . To bruise the heel is a picture of damage, which is *neither* fatal nor final” (51).
Did yawl see that? To bruise *suph*, which is what the serpent does to us is yes bloody, but is neither fatal nor final. Meaning we can still get healed and still walk sef. But to *saaph* or crush, which is what WE do to Satan is not just going to draw blood but it is final and fatal DESTRUCTION!!!
I’m broken but still deadly…
I’m limping but KILLING…
You are broken but DEADLY!!!
You are limping but still with the ability to KILL!!!
Bruised heels, crushing heads.
And come to think of it, bruise my heel and I can still function, but Crush my head and I’m gone.
Sis, this revelation did me good.
REALLLLLL GOOD!!!!
Like I pulled my head back, squared my shoulders and rolled up my sleeves. I started to go into battles. Matter of fact, that same morning, I had cause to run into the toilet at DLA, sit on the floor and bawl my eyes off over something I knew God had answered IN A WAY I DIDN’T WANT, then cleaned my face, got up, squared my shoulders and rolled up my sleeves battle ready again.
Satan never hala…
‘Bruised heels’ moment don’t even affect the power to crush satan’s head to powder.
Na today.
Let me tell you sisters, CRY!!! Bawl your eyes out but roll up those sleeves on that issue and keep fighting. You in your BROKEN BEAT DOWN state can still wreck damage…
Again, na today???
We battle with prayers, worship (really WAR-ship, cos Jenn and Brooke L. literally give me a SWORD), the WORD, wise counsel and then some balls TO ACT on EVERYTHING He tells us.
That’s it oooooo, SISTERS.
I feel like this second season of our ZOOM midnight prayers is going to be a sleeve rolling, bloody feud season for us all but WHO IS NOT READY???? We actually may need to run 2 Zoom meetings per time now cos we are likely to have more than 25, especially if everyone is available but hey, shouldn’t it be so? More chicks, bruised but still DANGEROUS!!!
We need to stop being ashamed or feeling powerless cos of our issues, bruises and limps. Jesus is never ever going to be surprised by us. He knew all our issues and wahala before hand and still called us HIS own and gave us authority.
We need to know we have AUTHORITY not cos of WHAT WE DO but cos of WHO and WHOSE WE ARE. Its not Eziaha, It’s GOD. So I get myself and MY ISSUES out of the way, and do what i gotta do.
Like GOD AND JESUS are MY PEOPLE plus the Holy spirit?
See Squad na…
Abeg forget Satan.
Girl you have power and authority!!!
“Giving up, weak chicks, I’m tired” no dey reign again. It’s so 1400’s/ Not even fit for a TIME MACHINE!!!
Let’s roll up our sleeves and get into battles baby, cos no matter how bloody they get, BRUISED HEELS STILL CRUSH SERPENT’S HEAD!!!!
BRUISED HEELS STILL CRUSH SERPENT’S HEAD!!!!
BRUISED HEELS STILL CRUSH SERPENT’S HEAD!!!!
Love & STRENGTH
Eziaha…
PS
Yesterday, my God blew my team and I’s mind. 200k got slashed off our venue price.
I recall walking into that venue and thinking I’ll Never afford this. But God heard us and gave us an UNBELIEVABLE DISCOUNT. At that point, I told God I was getting out of His way to do WHATEVER He wants to do.
Like we have confirmed all 10 Speakers, have almost 100 gifts from sponsors who have confirmed (and at least 50more gifts from unconfirmed sponsors so every Domestic Queen goes home with a SOLID GIFT), enough edibles to go round from sponsors, a crazy crazy hall I could NEVER afford easily right now, and an almost fully planned our conference over 10weeks to the date.
Excuse me while I keep crying.
He’s CRAZY FAITHFUL.
This week Friday, we unveil speakers and open registration. I’m banking on my people to help me publicise this. My people being you who reads my blog.
You see, being a Stay at Home mom can be really frustrating, depressing and sad for MOST of us, but it can also be a JOYFUL and FRUITFUL season of strength. Which is why you MUST tell every stay at home mom you know. Don’t do it for me!!! Do it FOR THEM!!! I have NO DOUBT this will be the turning point for EVERY ONE who attends…
PPS
Have new fliers (which were a gift from someone) and new programs at CoachE’Squad Ltd.
I
If you have questions on anyone, holler at us via whatsapp 09055868614 or email [email protected]
Let’s end 2018 healthier and stronger than we began it. Please share with any chick who may need it…
Bruised Heels Can Still Crush Heads…
Good Day From S.A❤ How are you all doing? I have been great.
So today I will not be discussing a woman in the bible, rather I will be discussing Genesis 3v15. The first time I was exposed to this verse was through a picture of Sarah Jakes Roberts from a conference she spoke at where she spoke about how bruised heels still crush heads. And I was like whaaaaaat ?? But then decided to do my own study on it, only because I did not hear the word so I did my own study and decided to share it with you all. There’s a whole lot of truth here so prepare yourself.
Genesis 3: 15 [ESV] “I will put enmity between you and the woman, and between your offspring and her offspring, he shall bruise your head, and you shall bruise his head”
There are some versions that say; ” you shall crush his head instead of bruise his head” if you have it please share.
Reading this verse and doing my research on this topic, I realised that this verse actually was the first promise given after the fall of man..
Umm, Siphe, are you okay? Promise? There isn’t a promise here😲.
Yes I am okay.
And yes there is a promise.
Well, when you read this, you see God chastising the serpent for what he did and punishing him but when you look at it in depth, you realise firstly that the first half of the verse: “I will put enmity between you and the woman, and between you and her offspring” says the following: By her offspring He is also saying her seed which ultimately is Jesus. God was saying that between you(Satan) and my Son and all who are in Him, there’d be opposition which till today is evident. We are in constant opposition with the enemy and His schemes and the Spirits that are under Him. But then the promise comes in at the last part, when God mentions the bruising and crushing. Why I say this is a promise is because God is giving an underlying message of redemption/salvation through Christ whose “heel” will be bruised but who will crush the head of the serpent even with the bruised heel.
Jesus crushed the head of the serpent with a bruised heel!
Wait, Siphe, how so??
Okay so when you study Jesus’ life , you see that before He defeated satan, He was bruised. His “heel” was bruised but even though He was bruised, He was still victorious because Satan was defeated.
Let me bring it this home a bit..
So we already know that as God’s children, we are in opposition with the enemy who never wants to see us victorious in anything and therefore will do anything to bruise our heels in an aim to distract us and cause us to forget about the victory we want to see and focus on the wound. Most of the time, he will use whatever is our breaking point to bruise our heel, be it anger, discouragement, doubt, unforgiveness, anxiety then because we are human and get hurt, we nurse the wound and not carry on with our journey to victory. We nurse the lost relationships, crushed dreams, the debt and forget the victory ahead. I have done it too, hence I experienced depression and suicidal thoughts because I spent too much time nursing the wound and not much time getting back up and carrying on my walk to victory. Let me tell you something: yes, bruised heels hurt, but they don’t kill. But crushed heads are unsurvivable. So get up, the wound heals sweetie, it’s time to crush heads.
It hurt when Jesus was being bruised and beaten but that didn’t stop Him from defeating satan and gaining victory, why is it stopping you? Huh!? (That’s a word right there). Most of those who were enforcing pain on Jesus were not under the power of God, nah fam, it was all the doing of the evil one but as I said earlier bruised heels don’t kill but no survives a crushed head.
We are being reminded that, yes, our heels will be crushed but those won’t kill us but we are to get up and crush the head because If Jesus, who did it on the cross and lives in you could do it, then you and I have all the power and authority to crush the life out of that enemy/serpent. You better get to it honey before I lecture you on whose child you are. Stop nursing the unecessary wound, you are making satan think he has won… umm uh uh he hasn’t so bandage it up quick and get to crushing and ultimately to victory.
Quick reminder, Victory does not come without a wound.
A wound? I didn’t sign up for that! Well do you think Jesus did?! No He didnt sign up for the enormously painful bruising and beating but He had to go through it to gain victory so if you wanna have victory wherever you are in your life, you gotta be willing to experience the wound/ heel-bruising or else sorry boo thang, but no victory cause you didn’t finish the full cause. Victory is not an easy road to go through honey.🤐 sorry if I crushed your dreams of easy victory, wait no not sorry.
Jesus is an example. It was not smooth sailing for Him. It was painful for Him to get to the victory that was declared before His birth.
Just because God said you are going to be victorious, you getting the promotion, new job, child, scholarship, debt-free living, doesn’t mean that you aren’t going to have the mean boss, tiring interviews, sabotaging employess, financial issues, tests, labour pains. You can’t experience the victory without experiencing the wound but it is not there for you to nurse, it is there to remind you that even through it, you are victorious and all because of Jesus in the end.
Next time you enter a heel-bruising situation, remember that you have the power to crush the head of that enemy. It is all in the power of faith, prayer, a relationship with God, and the realisation that Jesus did it so you can too. You are strong honey, a bruised heel will not kill you, Get Up! Crush And Be Victorious!
I hope you have a revelation through that like I did. That God spoke to you because I know there are some who needed to hear /read this, I am part of those who needed this word. Jesus is so powerful because He got me to study and post what I needed to hear. He speaks in the wierdest ways, Hallelujah to Him!🖑🖐!!
Please do share. I know you know someone who needs this word. Share on your social media accounts, contact list, Groups, however but share with someone. You never know who needs this to help them get through something.
__
Yours Truly,
Siphe❤
Bruised Heel, Crushed Head
By: John MacArthur | 5/31/2022 | 5 min read
And I will put enmity
Between you and the woman,
And between your seed and her seed;
He shall bruise you on the head,
And you shall bruise him on the heel. (Genesis 3:15)
Not only is Eve going to start to hate Satan and love God, but children born to Adam and Eve, a redeemed humanity, will also hate Satan. Not only has Satan not permanently captured Adam and Eve, but he hasn’t permanently captured humanity either. There will be conflict between human beings and the kingdom of Satan.
Now, the reference to Satan’s seed doesn’t mean that Satan gives birth to demons (or to people, for that matter). What it does refer to is all of the haters of God, which would include demons, but particularly here includes human beings.
What the Lord is saying is, “You haven’t won all of humanity.” There are going to be people within the human race that can be called, like Jesus called them in John 8:44, children of Satan. There are going to be those people Ephesians 2:2 calls the children of disobedience. They’re going to be the devil’s seed, human beings who hate God and follow the prince of the power of the air, which all the unconverted do.
God says, “Your seed is going to have enmity with her seed.” In other words, Satan’s not going to just take over the world. The whole human race does not belong to him. He will have his seed, but the woman, who will belong to God, will have those born of her who will also belong to God. And they are her seed spiritually speaking, because they follow the faith that will be true of Adam and Eve. And there will be tremendous conflict between the children of Satan and the children of God, between a redeemed humanity and an unredeemed humanity.
Then God mentions a “He.” God doesn’t say “I” or “We,” but “He.” And who is “He”? He is an individual within the line of Eve. Within that seed, within the believing people, there will be a He – a special man who is going to deliver the fatal blow to Satan. Satan will go after that one man and bruise Him on the heel. But the man will inflict a death blow, literally crushing Satan’s head.
We know who He is, don’t we? It’s Jesus. He is part of her seed. And when did Satan bruise Him on the heel? It happened at the cross:
But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our peace fell upon Him,
And by His wounds we are healed. (Isaiah 53:5) And after the piece of bread, Satan then entered into him. Therefore Jesus said to him, “What you do, do quickly.” (John 13:27)
It was at the cross that Jesus was bruised. Yes, it was in the purpose and plan of God. Yes, it was God letting His Son be punished for our sins. Yes, it was the just wrath of God. But at the same time it was Satan who was inflicting these bruises. The sufferings of Christ on the cross was His bruise. And as I said, it healed very fast. It only took a few hours before Jesus said, “It is finished,” and in triumph gave His life up.
This bruise served the purpose of God. Sure, it was inflicted by Satan, because Satan was the source of sin. Satan was the source of the corrupt world system. Satan was the tempter who plunged the whole human race into sin. So in a great way, Satan is responsible for all of this. Therefore he’s responsible for the bruising of Jesus, even though it’s within the framework of God’s judicial purpose.
It was there at the cross that Jesus was bruised. But it was also there at the cross where Satan’s head was crushed.
Why? Because Jesus conquered sin. Jesus reconciled sinners to God. Jesus satisfied the justice of God. He paid the full debt for sin. He conquered death. He opened heaven. Everything that needed to happen redemptively happened at the cross. It was an absolutely crushing blow to Satan. And those who are in Christ participate in that victory:
And the God of peace will soon crush Satan under your feet. (Romans 16:20)
Paul is saying, “You may be struggling. You believers in Rome may be going through some difficult times. I just want to tell you, you participate already in crushing the head of Satan, because you are the seed of the woman. You are in Christ, and His victory is your victory.” Satan’s head is crushed at the cross by Christ and by all who are Christ’s throughout all the era of redemption.
Now you say, “Well, isn’t Satan still running around?” Sure, but he’s already been sentenced. He just hasn’t been executed. He’s under complete constraint by God. He can’t do one thing that isn’t within the permanent purposes of God. His head has been crushed. He is vanquished. He is defeated. And he’s under your feet as well. You are in a triumphant position. The devil has essentially no power in your life as a believer. You can fall victim to temptations, but he cannot do anything fatal to you. He cannot do anything to take away what God has given you in Christ.
And the time will come for his execution. At the end of Revelation you come into chapter 19 and 20. Here, Jesus comes back and sets up His millennial kingdom. John records:
And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years; and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were finished. After these things he must be released for a short time. … And when the thousand years are finished, Satan will be released from his prison, and will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together for the war; the number of them is like the sand of the seashore. And they came up on the broad plain of the earth and surrounded the camp of the saints and the beloved city, and fire came down from heaven and devoured them. And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also, and they will be tormented day and night forever and ever. (Revelation 20:2-3, 7-10)
Satan has already had his head crushed. He is not sovereign in the world. He is a god only over the systems of evil that he works in the world, but he is under the sovereignty of God. He is no threat to the believer whatsoever, because greater is He that is in us, namely the Spirit of Christ, than he that is in the world, Satan (1 John 4:4).
We participate in the crushing of the head of Satan, because we are joined with Christ, who has delivered the deadly blow. We have no fear of Satan. He is a crushed foe.
This post is based on a sermon Dr. MacArthur preached in 2000, titled “The Curse on the Serpent, Part 2.”
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